An Analysis of Necrophilia and Its Ethical Implications in the Light of Buddhism

Main Article Content

Anuphon Maneerut
Phrabrahmawatcharatheeracharn
Sanu Mahatthanadull

Abstract

Necrophilia is a rare and controversial paraphilic phenomenon that raises significant psychological, legal, and ethical concerns. This qualitative documentary study aimed to (1) examine the characteristics, classifications, and impacts of necrophilia; (2) analyze its psychological factors and relevant psychotherapeutic approaches; and (3) interpret its ethical implications through Buddhist teachings. Data were drawn from Buddhist canonical texts, scholarly literature in psychology and forensic psychiatry, and documented case materials, and were analyzed through qualitative content analysis. The findings indicate that necrophilia encompasses diverse patterns of fantasy and behavior, with motivations associated in the literature with psychopathology, trauma, disrupted attachment, personality disturbance, and other mental-health factors. From a Buddhist ethical perspective, necrophilic conduct conflicts particularly with principles of non-harming, refraining from taking what is not given, and sexual responsibility. Buddhist concepts such as craving (taṇhā), clinging (upādāna), delusion (moha), mindfulness (sati), and contemplation of bodily impurity (asubha-bhāvanā) provide an additional interpretive framework. The study concludes that necrophilia requires an interdisciplinary response combining clinical assessment, ethical analysis, legal safeguards, and compassionate rehabilitation.

Article Details

How to Cite
Maneerut, A., Phrabrahmawatcharatheeracharn, & Mahatthanadull, S. (2026). An Analysis of Necrophilia and Its Ethical Implications in the Light of Buddhism. The Journal of International Buddhist Studies College, 12(3), 136–153. retrieved from https://so03.tci-thaijo.org/index.php/ibsc/article/view/289788
Section
Research Article

References

Aggrawal, A. (2009). A new classification of necrophilia. Journal of Forensic and Legal Medicine, 16(6), 316–320. https://doi.org/10.1016/j.jflm.2008.12.023

American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders (5th ed.). American Psychiatric Association Publishing.

Belik, J. (2012). Necrophilia: Forensic and medico-legal aspects. Serbian Journal of Experimental and Clinical Research, 13(1), 33–38.

Buddhaghosa. (2010). The path of purification: Visuddhimagga (Bhikkhu Ñāṇamoli, Trans.). Buddhist Publication Society.

Chatterjee, P. (2023). Necrophilia: A complex intersection of crime and psychological disorder. Journal of Indian Academy of Forensic Medicine, 45(2), 193–198. https://doi.org/10.48165/jiafm.2023.45.2.23

Dhammajoti, K. L. (2021). Meditative experiences of impurity and purity: Further reflection on the asubhā meditation and the subha-vimokṣa. Religions, 12(2), 86. https://doi.org/10.3390/rel12020086

Harvey, P. (2000). An introduction to Buddhist ethics: Foundations, values and issues. Cambridge University Press.

Horner, I. B. (Trans.). (1938). The book of the discipline (Vol. 1). Pali Text Society.

Knafo, D. (2015). For the love of death. Journal of the American Psychoanalytic Association, 63(5), 857–886. https://doi.org/10.1177/0003065115606113

Knoll, J. L. (2015). Necrophilia: A brief review and case report. Journal of Forensic and Legal Medicine, 30, 51–56.

Kumar, P., Rathee, S., & Gupta, R. (2019). Necrophilia: An understanding. International Journal of Indian Psychology, 7(2), 606–616. https://doi.org/10.25215/0702.073

Loy, D. (2004). The karma of killing: Rethinking the ethical foundations of Buddhism. Journal of Buddhist Ethics, 11, 1–22.

Mackinnon, T., & Ellis, A. M. (2016). Forensic psychiatry and forensic psychology: Sex offenders. In Encyclopedia of forensic and legal medicine (Vol. 2, pp. 676–683). https://doi.org/10.1016/B978-0-12-800034-2.00195-6

Mahatthanadull, S., & Mahatthanadull, S. (2018). The five precepts: Criteria and the promotion of individual and social peace. The Journal of the International Association of Buddhist Universities (JIABU), 11(3), 180–193.

Mahatthanadull, S., Piyabhani, P. N., Neminda, N., Nguyen Anh Tuan, N. A. T., Tshering, U., Thanaboripat, D., & Mahatthanadull, S. (2026). A theory of Buddhism integration for sustainable development of wisdom and virtue in the 21st century. Journal of Buddhist Anthropology, 11(1), 62–81.

Woods, N. F., Lentz, M. J., & Merriam, G. R. (2007). How symbiotic hormone systems influence human sexuality: A review. Human Biology, 79(1), 41–62. https://doi.org/10.3378/027.079.0105