The Journal of International Buddhist Studies College (JIBSC)

The Practical Application of Three Phases (Tiparivaṭṭa) and Twelve Aspects (Dvādasākāra) in Understanding the Four Noble Truths

2024-11-04T10:28:03+07:00

This research mainly aimed to (1) explain the Four Noble Truths as the core of Buddha's teachings, (2) study the concept of Dukkha and Nirodha in Buddhism, and (3) explain the practical application of the Three Phases (tiparivaṭṭa) and Twelve Aspects (dvādasākāra) in understanding the Four Noble Truths. It is a qualitative research methodology with a library approach, which collects data from primary and secondary sources. The Pali Canon, which contains the original teaching of the Buddha, and commentaries which contain further explanations given by Elders, are considered the primary sources. The secondary sources include articles, journals, and books written by temporary scholars. With this approach, the relevant data are gathered, examined and concluded.

This research shows that the Four Noble Truths are the core of the Buddha's teaching. The Noble Truths structure the entire teaching of the Buddha, containing its many other principles just as the elephant's footprint includes the footprints of all other animals. The Noble Truths is a teaching unique to the Buddhas (Buddhānaṃ sāmukkaṃsikā dhammadesanā). It deals with the four truths, namely the truth of suffering (dukkha), the origin of suffering (dukkhasamudaya), the cessation of suffering (dukkhanirodha) and the path leading to the cessation of suffering (dukkhanirodhagāminīpaṭipadā). It shows that the concept of Dukkha and Nirodha in Buddhism is unique. Possessing knowledge about the Four Noble Truths is called Right View (sammādiṭṭhi), the first factor of the Eightfold Noble Path explained by the Buddha as the path leading to the cessation of suffering. However, mere acquittance with these truths, devoid of corresponding actions, proves insufficient for achieving ultimate liberation. The concept of Three Phases (tiparivaṭṭa) and Twelve Aspects (dvādasākāra) is presented to explain the Four Noble Truths and to guide the followers about the proper response should be adopted.

Buddhist Ways to Manage Mental Suffering With Special Reference to Girimānanda Sutta

2024-12-15T15:21:34+07:00

This article is for alleviating mental suffering, with a specialized focus on the Girimānanda Sutta. By examining the profound experiences of Venerable Girimānanda, who endured severe illness and mental distress, the study elucidates practical approaches rooted in the Buddha’s teachings that offer pathways to understanding and mitigating psychological suffering. Integrating perspectives from Theravada Buddhism and contemporary psychology, the investigation highlights the concept of saṅkhāra-dukkhaṭā, emphasizing the intrinsic link between mental formations and suffering as articulated in the sutta. Contrary to the predominant reliance on medical and psychological interventions in modern contexts, this study underscores the importance of comprehending the fundamental nature of suffering through a Buddhist lens. It advocates for the application of transformative practices such as mindfulness, meditation, ethical conduct, and the cultivation of insight, which are essential components of the Buddha’s path to mental well-being. By conducting a detailed exegesis of the Girimānanda Sutta, the research identifies actionable methods that not only address immediate distress but also foster long-term resilience and psychological equilibrium.

The findings demonstrate the enduring relevance of ancient Buddhist teachings in addressing the emotional and mental health challenges prevalent in today’s society. In an era marked by increasing societal pressures and a surge in mental health concerns, the study highlights how the timeless principles outlined in the Girimānanda Sutta can provide effective strategies for achieving emotional balance and inner peace. These Buddhist practices offer a complementary framework to contemporary mental health approaches, presenting holistic solutions that integrate spiritual wisdom with psychological well-being. Furthermore, the research emphasizes the applicability of the Girimānanda Sutta’s teachings in contemporary settings, illustrating how these ancient strategies can be adapted to modern therapeutic practices. By bridging traditional Buddhist philosophy with current mental health discourse, the study provides a comprehensive perspective on managing mental suffering, advocating for an integrated approach that leverages both spiritual and scientific insights.

In conclusion, this study offers a novel perspective on the intersection of Buddhism and mental health, demonstrating how the Girimānanda Sutta’s teachings can inform and enhance contemporary efforts to manage mental suffering. It underscores the potential of Buddhist principles to contribute to sustainable mental well-being, advocating for their incorporation into modern practices aimed at fostering emotional resilience and inner tranquility.

Bhutanese Buddhism: Harmonizing Tradition, Sustainability and Well-being

2024-12-16T11:29:58+07:00

This article delves into the intersection of Buddhism, tradition, sustainability, and wellbeing in Bhutan. Anchored in the Vajrayana tradition, Bhutan's Buddhist practices offer a distinctive approach to sustainable living and holistic wellbeing. The study focuses on Gross National Happiness (GNH) principles, emphasising holistic wellbeing over economic growth. GNH integrates four pillars: sustainable development, preservation and promotion of cultural values, conservation of the natural environment, and establishment of good governance, all deeply rooted in Buddhist values.

This exploration highlights how these Buddhist principles are theoretical and actively shape Bhutan's national policies and societal norms. The article examines Bhutan's environmental conservation efforts, including its constitutional mandate to maintain at least 60% forest cover and protect sacred natural sites. It also discusses how Buddhist practices like mindfulness and meditation, integrated into daily life and educational systems, contribute to mental health and emotional resilience. Furthermore, the study underscores the importance of cultural preservation in maintaining social cohesion and identity, exploring the role of religious beliefs in wildlife conservation and tolerance.

The findings illustrate how Bhutan's unique blend of spirituality and modernity fosters a balanced and sustainable society. By integrating spiritual principles into governance and everyday life, Bhutan presents a compelling model for sustainable development that prioritises holistic wellbeing. This intersection of tradition and modernity offers valuable insights for the global community, demonstrating that development guided by spiritual and ethical values can enhance environmental stewardship and quality of life. Bhutan's experience underscores the potential of such an integrative approach, offering a holistic and sustainable path forward for other nations. Through an analysis of various aspects of Bhutanese life, including environmental conservation, mental health, cultural preservation, and wildlife conservation, this article demonstrates how Bhutan's development model can serve as a global example of how spiritual values can guide sustainable development and enhance the quality of life.

Exploring Buddhist Perspectives on Consciousness, Compassion, and Interconnectedness: Insights from Human Sense

2024-12-01T16:39:06+07:00

This article explores Buddhism's rich framework for understanding human consciousness, compassion, and interconnectedness, providing valuable insights in the face of modern-day challenges. Grounded in ancient wisdom, Buddhist teachings transcend time and illuminate the core of human experience. By examining the role of human sense perception, the article illustrates how mindfulness practices empower individuals to navigate life's impermanence, fostering compassion and a deep sense of interconnected responsibility. These practices enable individuals to make ethical decisions rooted in non-harm and altruism, promoting harmony and well-being for all beings.

Buddhism stresses the interdependence of all phenomena, imparting principles beyond personal transformation to inform ethical conduct and societal harmony. As individuals embrace mindfulness, compassion, and interconnectedness in their daily lives, they contribute to creating more compassionate communities and actively address critical global challenges, such as environmental degradation and social inequality. By recognizing the interconnectedness of human and ecological systems, Buddhist teachings advocate for ecological responsibility and sustainable living practices that serve both current and future generations.

More than merely a religion, Buddhism serves as a treasure trove of timeless insights into the human condition, offering practical tools for personal development and collective well-being. By integrating mindfulness practices, compassionate actions, and a profound understanding of interconnectedness, individuals can navigate the complexities of modern life with wisdom and empathy. Ultimately, this exploration affirms the relevance of Buddhist perspectives in cultivating a more peaceful, just, and sustainable world, emphasizing the transformative potential of its teachings for both individuals and societies.

A Buddhist Response to Family Conflict: A Study of Sujātā Sutta

2024-10-28T15:55:48+07:00

This article explores the Buddha’s teachings as a framework for resolving family conflicts, particularly between husbands and wives, to foster household happiness and promote broader societal harmony. Based on the Sujātā Sutta in the Aṅguttara Nikāya, this research identifies four primary sources of family conflict: heavy responsibilities, sexual issues, financial pressures, and mistrust among family members. These conflicts are viewed as natural outcomes of human attachment to the physical world and the influence of craving, emotional distress, and attachment on mental faculties.

The Sujātā Sutta introduces the concept of seven types of wives, categorizing them into two broad groups: those who exacerbate conflicts (slayer-wife, robber-wife, and mistress-wife) and those who cultivate harmony (motherly-wife, sisterly-wife, friendly-wife, and handmaid-wife). The latter four represent virtuous archetypes, exemplifying care, affection, friendship, and devotion. The motherly-wife nurtures her husband as a mother does her child, safeguarding the family’s well-being; the sisterly-wife treats her partner with respectful affection, akin to that between siblings; the friendly-wife approaches her spouse as a trusted friend, fostering love and companionship; and the handmaid-wife exemplifies patience and obedience, maintaining peace within the family.

By recognizing and embracing these virtuous roles, family members, especially spouses, can mitigate conflicts and strengthen familial bonds. This study provides a detailed analysis of the Sujātā Sutta’s teachings, offering practical insights into the Buddhist approach to addressing familial discord. It highlights the importance of mutual understanding, ethical conduct, and emotional intelligence in resolving conflicts, contributing to personal and societal well-being. The findings underscore the relevance of Buddhist wisdom in contemporary family dynamics, presenting it as a timeless guide for cultivating harmony and stability.

Buddhadhamma to the Path to Low-Carbon Urban Development: A Case Study of Bangkok

2024-10-27T11:40:22+07:00

The global climate crisis necessitates the development of low-carbon urban environments, particularly in rapidly urbanizing regions like Bangkok, where increasing carbon emissions and environmental degradation demand urgent intervention. This article uses Bangkok as a case study to explore the integration of Buddhadhamma (Buddhist teachings) into the path to low-carbon urban development. By incorporating Buddhist principles such as non-harm (ahimsa), interconnectedness (paṭicca-samuppāda), and mindfulness (sati), cities can foster not only sustainable practices but also more compassionate and equitable communities. Bangkok's ongoing efforts in renewable energy, eco-friendly transportation, and sustainable urban design offer promising solutions to reducing emissions and enhancing climate resilience. Integrating Buddhadhamma further deepens these efforts by promoting ethical considerations in decision-making, minimizing environmental harm, and encouraging mindful consumption. The study concludes that low-carbon urban development, guided by technological advancements and Buddhist ethical principles, presents a holistic approach to creating resilient, sustainable, and harmonious urban communities. This framework provides a valuable model for cities facing the dual challenges of rapid urbanization and the global climate crisis.

The Climate Crisis and Its Impact on Food Security and Food Consumption in Thailand: A Buddhist Perspective

2024-12-15T21:42:16+07:00

The climate crisis poses significant threats to food security and sustainable consumption in Thailand, where agriculture is both a cultural cornerstone and a vital economic sector. This article explores the potential of a Buddhist framework to address these challenges, emphasizing principles of mindfulness, moderation, and interconnectedness to inform ethical and sustainable food practices. Mindfulness encourages awareness of food choices and their environmental impact, reducing waste and promoting gratitude. Moderation advocates balanced consumption patterns, minimizing overindulgence and fostering equitable resource use. Interconnectedness highlights the mutual dependence between humans and the environment, underscoring the importance of collective responsibility and community engagement. These Buddhist teachings resonate with traditional Thai practices while offering innovative solutions to modern food security challenges.

The article also examines the role of policy and education in embedding these values into societal norms. Initiatives such as integrating mindfulness training into schools and promoting community-based sustainability projects are explored as pathways to influence consumption behavior and agricultural practices. Challenges such as urbanization, globalization, and dietary shifts are addressed, emphasizing the need for interdisciplinary approaches that bridge traditional Buddhist values with contemporary needs. The discussion highlights real-world examples and policy implications, presenting actionable strategies for creating resilient food systems. By aligning Buddhist ethics with sustainable development goals, Thailand can navigate the dual crises of climate change and food insecurity, fostering a future of environmental stewardship and social equity.

An Application of the Buddhist Teachings to Promote the Wedding Ceremony (Le Hang Thuan) at Monasteries in Ho Chi Minh City

2024-08-06T15:50:02+07:00

This research aims to explore three objectives: 1) the problematic situations in marriage life and their causes in Ho Chi Minh City; 2) the concept and benefits of the wedding ceremony based on Buddhist teachings in marriage life; and 3) the application of Buddhist teachings to promote the Le Hằng Thuận wedding ceremony at monasteries in Ho Chi Minh City. The study utilizes a qualitative research methodology, drawing on dissertation-based article analysis and in-depth interviews with key informants, including Buddhist scholars and venerable monks.

The findings reveal that the primary issues affecting marriage life in modern Ho Chi Minh City stem from internal and external factors, particularly those associated with contemporary societal changes. Problems such as the pervasive influence of social media and digital connectivity, rapid social transitions, economic pressures, psychological issues, limited communication, domestic violence, and the erosion of ethical standards all contribute to marital challenges. The Le Hằng Thuận wedding ceremony, which originated in Vietnam in the 1940s, offers a unique response to these issues by integrating Buddhist teachings into the marital framework. Couples who participate in this ceremony, which is held in monasteries, report higher happiness and stability in their marriage. The research suggests that this is due to their consistent application of Buddhist teachings, which provide ethical guidance and conflict-resolution strategies. These couples often serve as role models within their communities, demonstrating the positive impact of Buddhist principles on married life. The ceremony, initially conceived by lay Buddhist scholars, provides a valuable opportunity for young couples to learn about Buddhist teachings, especially the practice of mindfulness, the Noble Eightfold Path, the Five Precepts (Pañcasīla), the Four Immeasurables, and the Six Harmonies. These teachings, when applied effectively, transform marital relationships and promote ethical behavior. The research highlights the practicality and effectiveness of these teachings in contemporary marital practices, advocating for their broader adoption to foster harmonious relationships and a morally grounded society. Additionally, the ceremony offers practical benefits, such as reducing the financial burden of modern weddings and providing an opportunity for couples and their families to interact with venerable monks, and learn Buddhist teachings that can be applied to their married lives. This research advocates for the promotion of this wedding ceremony as a means to strengthen marriages and promote social harmony.

Direct Realization of Ultimate Truth Through the No Method Path: A Practice for Women Without Abandoning Daily Activities According to Guru Padmasambhava

2024-08-04T19:25:09+07:00

This article investigates the unique challenges faced by women in contemporary society through the lens of Buddhist teachings, particularly those of Guru Padmasambhava. It aims to (1) explore the obstacles women confront in modern life while seeking the path to ultimate truth, (2) delve into the no-method path as articulated by Guru Padmasambhava for realizing this truth, and (3) propose practical applications of this path that harmonize with daily activities. The research methodology includes a comprehensive analysis of sources such as the Tipiṭaka and its commentaries from the Pāli Text Society, various texts documenting Guru Padmasambhava's teachings, and relevant scholarly articles. Additionally, the study incorporates findings from interviews conducted with two groups: six Buddhist scholars and masters, and ten female practitioners aged 21 to 45 from the Hundred Flowers Meditation Retreat in Vietnam, all of whom have engaged with the no-method path for periods ranging from three to twelve months. Data obtained through individual and group interviews were analyzed using content analysis techniques.

The results indicate that contemporary women grapple with many societal misconceptions and erroneous perceptions that significantly influence their spiritual endeavors. An investigation into the two truths across diverse Buddhist traditions highlights the profound insights of Guru Padmasambhava. In the context of Theravāda Buddhism, the differentiations between conditioned phenomena—mind, mental factors, and form—and the unconditioned state of Nibbāna become apparent. In contrast, the doctrines of Mahāyāna and Vajrayāna articulate the ultimate truth as emptiness (śūnyatā), thereby underscoring its inseparable relationship with conventional truth.

Guru Padmasambhava clarifies that ultimate truth represents recognizing the true essence of mind and reality, transcending dualistic thought. This truth, perceived as the synthesis of emptiness and luminous clarity, unveils the inherent purity and perfection of all phenomena. His teachings contend that comprehending the intrinsically pure and luminous nature of the mind is essential for achieving liberation from the cycle of saṃsāra.

Importantly, the no-method path, frequently referenced within the Dzogchen and Mahamudra traditions, provides direct experiential wisdom that surpasses conceptual cognition. Female practitioners at the Hundred Flowers Meditation Retreat exemplify the practical application of these teachings by seamlessly integrating non-judgmental awareness into their everyday activities—be it through cooking, cleaning, or managing familial disputes. By fostering presence and relinquishing conceptual expectations, they embody the quintessence of Dzogchen, manifesting a pathway to self-liberation that aligns with the exigencies of modern life without necessitating the abandonment of worldly responsibilities.

Ways for Peacebuilding in Myanmar by Applying Maṅgala Sutta

2024-07-23T17:07:49+07:00

This study explores the potential of the Maṅgala Sutta, a foundational Buddhist text, as a framework for peacebuilding in Myanmar, a nation deeply affected by political conflict and ethnic tensions. The objectives of this research are threefold: (1) to examine the context of political conflict in Myanmar; (2) to peruse the Maṅgala Sutta as a framework for peacebuilding in Myanmar; (3) To propose ways for peacebuilding in Myanmar society through the application of the Maṅgala Sutta. The research employs qualitative methods to analyze the Maṅgala Sutta and data sourced from scholarly literature, including Eastern and Western articles, books, and websites, focusing on ethics and methods of political conflict resolution.

The results indicate that the ongoing crisis in Myanmar, intensified by the military coup of 2021, is deeply entrenched in a legacy of military rule, economic inequality, and unaddressed ethnic disputes. These fundamental challenges underscore the necessity for culturally relevant peacebuilding strategies that tackle both the structural and interpersonal aspects of the conflict. The findings underscore the importance of the Maṅgala Sutta’s Political Ethics Code, which consists of 14 ethical principles drawn from its 38 blessings. These principles promote integrity, transparency, accountability, and respect for human rights while fostering non-violence, mindfulness, and compassion. In the context of Myanmar, these guidelines encourage leaders to refrain from forming alliances with violent factions, prioritize the welfare of the public, and support economic growth. Moreover, it emphasizes virtues such as patience, equanimity, interfaith dialogue, and peaceful communication to alleviate social unrest and combat poverty.

The study further delves into the Maṅgala Sutta’s methodology for resolving political conflicts, stressing non-confrontation, self-discipline, and attentiveness to positive qualities (appamādo ca dhammesu). These principles advocate for the development of harmonious relations and peaceful approaches to resolving disputes and external pressures. By promoting respect, non-violence, and collaboration, the Maṅgala Sutta provides a culturally relevant and sustainable framework for addressing Myanmar's challenges, thereby fostering ethical leadership, social cohesion, and enduring peace.

The Practical Ways of Righteous Individual’s Donation According to Sappurisa-dāna Sutta

2024-08-04T19:31:19+07:00

This article investigates the practical approaches to righteous giving as outlined in the Sappurisa-dāna Sutta, a key teaching in Theravāda Buddhism. The study addresses three objectives: (1) to examine the general concept and significance of donation (dāna) from a Theravāda Buddhist perspective, (2) to analyze the characteristics and principles of righteous giving as prescribed in the Sappurisa-dāna Sutta, and (3) to explore the practical application of these principles in contemporary daily life. Utilizing a documentary research methodology, this study synthesizes insights from canonical Pāli scriptures and relevant secondary sources.

The findings reveal that the concept of dāna in Theravāda Buddhism extends beyond material generosity to encompass the cultivation of wholesome mental states, ethical conduct, and the intention behind the act of giving. The Sappurisa-dāna Sutta highlights several attributes of a righteous donor, including discernment of the recipient’s virtues, understanding the value of the gift, awareness of the appropriate timing, and the donor’s state of mind during the act of giving. These attributes emphasize not only the act of generosity but also the wisdom and ethical consideration underpinning it.

The study further explores how these principles can be integrated into contemporary life. For instance, by aligning giving practices with mindfulness, ethical awareness, and social responsibility, individuals can contribute meaningfully to their communities while fostering inner peace and spiritual growth. The study also identifies potential challenges in practicing righteous giving, such as misconceptions about altruism and societal influences on charitable behavior. It provides practical recommendations to overcome these obstacles, ensuring that the essence of dāna aligns with its intended spiritual and ethical goals.

This investigation highlights the transformative potential of dāna as an instrumental approach to nurturing compassion, mitigating egocentric inclinations, and fostering a cohesive society grounded in the doctrines of Theravāda Buddhism. By adhering to the precepts delineated in the Sappurisa-dāna Sutta, individuals are allowed to engage in acts of generosity that yield advantages for both themselves and the collective, thereby achieving an equilibrium between personal development and societal welfare. This synthesis of Buddhist philosophical insights with contemporary methodologies illustrates the persistent significance of Buddhist tenets in promoting a compassionate and ethically principled world.

The Practical Ways to Cope with Kilesa (Defilement) Based on Vatthupama Sutta in MajjimaNikāya

2024-06-12T15:32:51+07:00

This study investigates ““The Practical Ways to Cope with Kilesa (Defilement) Based on Vatthupama Sutta In Majjimanikāya,” which encompasses three objectives: (1) To study the Concept and Nature of Kilesa according to the Buddhist Scriptures, (2) To study the Teachings Concerning the Ways to Prevent Kilesa according to Vatthupama Sutta, (3) To suggest Practical Ways to Cope with Kilesa and application to Daily Life. The research methodology of this study is a documentary analysis, utilizing document analysis and textbooks.

The findings reveal that kilesa are unwholesome mental factors, and their causes are ayonisomanasikāra and a lack of Indriyasaṃvara (Sense Restraint). The Vatthupama Sutta provides three kinds of recollection of the qualities of the three jewels and the four Brahmavihāras, which serve as effective preventive measures against kilesa. Drawing on this sutta, the application of mindfulness and the incorporation of the Noble Eightfold Path are suggested strategies for coping with kilesa. This integration method represents a practical way of coping with kilesa in everyday life.

The Model of Sukha Community According to Buddhist Peaceful Means

2024-09-26T09:57:14+07:00

This research explores the Model of Sukha Community through Buddhist peaceful means, focusing on three objectives: 1) to analyze the concepts and theories of sukha (happiness) within communities, 2) to examine Buddhist peaceful methods for fostering happiness, and 3) to develop and propose a practical model for community well-being inspired by Buddhist teachings. The study employs a qualitative methodology, integrating documentary analysis, in-depth interviews, and focus group discussions.

The findings reveal that the Sukha Community Model is a structured framework rooted in Buddhist principles, particularly the Saraniya-dhamma, designed to foster communal harmony and enduring happiness. The model comprises five core elements: Serenity, Understanding, Kindness, Harmony, and Alignment. These elements represent a holistic approach that integrates mindfulness, ethical living, and interpersonal compassion to address societal challenges. By combining traditional Buddhist teachings with modern approaches, the model provides practical methods for cultivating mutual respect, reducing conflicts, and enhancing social cohesion.

The Sukha Community Model offers actionable strategies, such as promoting loving-kindness (metta), compassion (karuna), and shared ethical values, which are essential for transforming societal suffering into collective well-being. This synthesis of ancient wisdom and contemporary practices makes the model a valuable tool for creating thriving communities where individuals and groups experience interconnectedness and happiness. Through its emphasis on inner peace, moral integrity, and communal support, the Sukha Community Model demonstrates the enduring relevance of Buddhist teachings in building sustainable and harmonious societies.

Buddhism-Based Resolution to the Problems Leading to Conflict in Thai Society

2024-11-18T11:14:02+07:00

This research explores the application of Buddhist principles in resolving conflicts within Thai society, focusing on the underlying causes and proposing comprehensive solutions. The study has three primary objectives: (1) to investigate the problems and root causes of conflicts in Thailand, (2) to analyze Buddhist teachings related to conflict resolution, and (3) to recommend Buddhist practices for effective conflict management. Employing a qualitative research approach, the study utilizes document analysis, case studies from the Tripiṭaka, and in-depth interviews to examine the factors contributing to social discord.

The results indicate that conflicts in Thai society primarily arise from political governance, economic difficulties, and social challenges. According to Buddhist teachings, these conflicts are rooted in the three defilements: craving (taṇhā), misguided beliefs (diṭṭhi), and pride (māna). To mitigate these issues, the study introduces four essential Buddhist principles: (1) the Six Sārāṇīyadhamma to promote harmony, especially in political contexts; (2) the Four Diṭṭhadhammikattha to encourage economic stability through self-sufficiency; and (3) the Seven Sappurisadhamma to foster ethical behavior and social unity, which aids in social conflict resolution.

Moreover, the research emphasizes the critical role of the Four Noble Truths in conflict resolution, offering a systematic approach to identifying root issues (dukkha), understanding their causes (samudaya), and proposing viable solutions (magga) to achieve resolution (nirodha). By blending these Buddhist principles with contemporary conflict management strategies, this study illustrates the enduring relevance of Buddhist teachings in addressing the complexities of modern Thai society. Ultimately, it highlights the potential of Buddhist principles to cultivate non-violence, mutual respect, and enduring peace, enriching the dialogue on conflict resolution in Thailand and providing a valuable framework for resolving disputes in various cultural contexts globally.

Guidelines for the Development of Innovative Buddhist Leadership in the Context of Sudden Change at Bangkok Rajabhat University

2024-10-28T15:12:52+07:00

This research aims to conduct a comprehensive investigation into the characteristics and components of innovative leadership, specifically to formulate detailed guidelines to enhance such leadership within the context of rapid and unforeseen changes occurring at Rajabhat University in Bangkok. By employing a mixed-methods approach, this study initiates an extensive analysis of relevant documents and empirical data, complemented by in-depth interviews with administrators from nine successful vocational education institutions renowned for their leadership practices.

Following this initial data collection, a structured questionnaire was meticulously developed, leveraging a rating scale to evaluate three critical dimensions of adaptive leadership: personal characteristics, academic and research development, and personnel development. The administration of this questionnaire involved 285 administrators and personnel from three distinct campuses of Rajabhat University, ensuring a broad representation of perspectives and experiences. This multifaceted approach integrates both quantitative and qualitative methodologies, incorporating exploratory factor analysis to identify underlying patterns in the data, data triangulation to enhance the credibility of findings, and expert validation through focused discussions aimed at confirming the proposed guidelines.

The findings of this research elucidate that adaptive leadership among administrators at Rajabhat University in Bangkok is characterized by ten pivotal elements: (1) exerting influence through ideological leadership, which serves to enhance institutional prestige, (2) inspiring and motivating others to strive for excellence, (3) devising strategic plans and identifying opportunities for effective adaptation in response to changing circumstances, (4) cultivating an innovative educational environment that encourages creativity and new ideas among faculty and students, (5) addressing the individual needs of all stakeholders, ensuring that each voice is heard and valued, (6) nurturing a positive organizational culture that supports collaboration and shared goals, (7) fostering a supportive organizational climate where shared creative values are upheld, (8) exemplifying attributes associated with innovative leadership that inspire trust and respect, (9) stimulating intellectual engagement by encouraging critical thinking and open dialogue, and (10) advancing digital career competencies to prepare administrators and personnel for a technology-driven educational landscape.

These comprehensive findings provide a foundational framework designed to enhance the competencies of administrators at Rajabhat University, thereby equipping them with essential adaptive leadership skills needed to navigate the complexities inherent in the evolving educational landscape effectively. This framework aims to ensure that the institution continues to adhere to and excel in higher education standards, fostering an environment conducive to growth, innovation, and academic excellence.

Digital Democracy and Religious Beliefs: Charting the Course of Cyber Politics in the 21st Century

2024-09-21T14:45:47+07:00

Digital platforms allow religious groups to mobilize more successfully and exert more significant political influence. This is how digital democracy and religious beliefs are related. But these platforms also act as arenas for ideological clashes, so to avoid polarization, policies must be carefully considered and strike a balance between respecting religious diversity and encouraging responsible digital engagement. This paper explores the intricate interplay between emerging digital democratic platforms and the deeply rooted religious beliefs that shape political landscapes. This study shows how the spread of digital tools and online platforms has given religious organizations more clout in political processes and opened up new arenas for ideological confrontations. Examining the mutually beneficial relationship between digital technology and religious activism, the work emphasizes the need for nuanced policies that balance respect for various belief systems and technological advancement in the digital age. This highlights the potential for both constructive civic engagement and polarizing divisiveness. In conclusion, this study demonstrates how digital tools can empower religious organizations in political settings and provoke ideological conflict. To encourage positive civic engagement and lessen polarization, it emphasizes the need for policies that balance technological advancement and respect for differing viewpoints.

A Motivating Model for Practitioners by Insight Meditation Masters Based on Buddhist Psychology

2024-11-27T14:33:16+07:00

This research article aimed to study (1) To analyze the motivation for practitioners by Insight Meditation Masters from a Buddhist psychology perspective. (2) To analyze the motivating of students by teacher competencies from a psychological perspective. (3) To synthesize and present a motivating model for practitioners by Insight Meditation Masters based on Buddhist psychology. This qualitative research employed document analysis of how skills and qualities of teaching, self-developing, and managing meditation centers by masters motivating practitioners. The research results were found as follows:

1) the motivating model for practitioners by master, rooted in Buddhist psychology, is a multidimensional construct that integrates Buddhist principles with modern educational psychology. The seven qualities outlined in the Dhammaññūsutta—Dhammaññū, Atthaññū, Attaññū, Mattaññū, Kālaññū, Parisaññū, and Puggalaññū—are guiding principles and also active motivational mechanisms. These qualities resonate with key motivation theories like Self-Determination Theory (SDT) and Social Cognitive Theory.

2) Motivating students by Teacher competencies from a psychological perspective drawing incorporating Ausubel’s Meaningful Learning Theory emphasized 6’Cs analytical knowledge are developed three primary roles: 1. Core Duties competencies: Masters focus on teaching true cessation of suffering, employing a systematic approach, and caring for practitioners. 2. Functional Competencies: Masters continually develop teaching expertise, engage in self-improvement, and model values. And 3. Role’s competencies: Masters collaborate with team members and manage meditation centers efficiently, creating a conducive learning environment.

The present motivating model for practitioners by Insight Meditation Masters based on Buddhist psychology requires eight key components: 1. True Cessation of Suffering Teaching, 2. Caring and Supporting Practitioners, 3. Continuous Self-Development for Effective Teaching, 4. Collaborative Teamwork, 5. Embodying a Role Model Worthy of Respect, 6. Systematic Teaching Approach, 7. Teaching Expertise, and 8. Effective Management of a Meditation Center.

Digital Evolution and Buddhism Influence the Thai Local Political Behavior

2024-08-11T21:58:40+07:00

The significant impacts on contemporary society of the fusion of Buddhist precepts with digital progress. It highlights how this confluence has improved general well-being, promoted moral engagement in social and political spheres, and aided in the dissemination of Buddhist teachings. The purpose of this essay is to investigate how Buddhism and the digital revolution have influenced local political behavior in Thailand. Documentary research is what this paper is. The findings highlight the significance of digital technology and Buddhist concepts for political engagement in Thailand. It demonstrates how Buddhist organizations and people have been able to disseminate their teachings, become more active in local politics, and advocate for political change thanks to the development of internet platforms. Digital innovations and Buddhist influence have come together to create a more informed and engaged public, which has also affected political conduct by bringing Buddhist ethical practices and ideals into political discourse. As a result, the interplay between religious beliefs and technological advancement is influencing local political behavior in Thailand and promoting a unique blend of traditional values and modern democratic participation. The study concludes by emphasizing how important digital technology and Buddhist concepts are to raising political engagement in Thailand. By fusing traditional ideals with contemporary democratic involvement, it shows how the public has become more aware and involved as a result of the convergence of technological innovations and Buddhist influence, changing local political behavior.

THE Concept of the Mahāyāna’s Close Placement of Mindfulness on the Mind (Citta-smṛtyupasthāna) According to Bodhisattvacaryāvatāra

2024-10-30T11:20:55+07:00

This study is about how to meditate on the Mahāyāna’s close placement of mindfulness on the mind (citta-smṛtyupasthāna) in daily life according to Bodhisattvacaryāvatāra. The practice focuses on understanding the mind’s nature—defined as the unity of cognition, luminosity, and emptiness—through the unification of conventional and ultimate truths. The objectives of the research are: 1) to study the concept of the Mahāyāna’s close placement of mindfulness (smṛtyupasthāna) according to Bodhisattvacaryāvatāra. 2) to observe the Mahāyāna’s close placement of mindfulness on the mind (citta-smṛtyupasthāna) according to Bodhisattvacaryāvatāra. 3) to apply the Mahāyāna’s close placement of mindfulness on the mind (citta-smṛtyupasthāna) in daily life according to Bodhisattvacaryāvatāra.

The data was obtained from the Bodhisattvacaryāvatāra and Mahāyāna’s scriptures, Commentaries and Sub-commentaries. As well as the secondary source of Buddhist textbooks, research works,dissertation, dictionary, newspaper, and journals respectively, together with the later interpretation from modern scholars, e.g., Yeshey Rinchen (H.E Leytsho Lopen of Bhutan) in Bhutanese languages, English languages, Sanskrit and Pali.

The research findings indicate that the practice aims for individuals to recognize the nature of the mind, and as a result, it encompasses various other practices. Wearing leather only on the soles of shoes is akin to covering the entire earth with it. Therefore, researchers opted for Mahāyāna’s emphasis on placing mindfulness on the mind (citta-smṛtyupasthāna) over other Buddhist spiritual traditions. Unlike other traditions where mindfulness meditation is seen as a means to avoid the defilements of the mind, Mahāyāna emphasizes a more integral connection with the mind. The study reveals that the Practicing Mahāyāna’s approach to mindfulness on the mind can lead to an understanding of the mind’s nature. This understanding, in turn, allows defilements to naturally fade away, revealing the true characteristics of the mind. In the absence of a polluted or defiled mind, societal problems diminish.