The Journal of International Buddhist Studies College (JIBSC)

An Application of the Buddhist Teachings to Promote the Wedding Ceremony (Le Hang Thuan) at Monasteries in Ho Chi Minh City

Phan Tai Thuc, Sanu Mahatthanadull, Phramaha Nantakorn Piyabhani — Mon, 21 Oct 2024 00:00:00 +0700

This research aims to explore three objectives: 1) the problematic situations in marriage life and their causes in Ho Chi Minh City; 2) the concept and benefits of the wedding ceremony based on Buddhist teachings in marriage life; and 3) the application of Buddhist teachings to promote the Le Hằng Thuận wedding ceremony at monasteries in Ho Chi Minh City. The study utilizes a qualitative research methodology, drawing on dissertation-based article analysis and in-depth interviews with key informants, including Buddhist scholars and venerable monks.

The findings reveal that the primary issues affecting marriage life in modern Ho Chi Minh City stem from internal and external factors, particularly those associated with contemporary societal changes. Problems such as the pervasive influence of social media and digital connectivity, rapid social transitions, economic pressures, psychological issues, limited communication, domestic violence, and the erosion of ethical standards all contribute to marital challenges. The Le Hằng Thuận wedding ceremony, which originated in Vietnam in the 1940s, offers a unique response to these issues by integrating Buddhist teachings into the marital framework. Couples who participate in this ceremony, which is held in monasteries, report higher happiness and stability in their marriage. The research suggests that this is due to their consistent application of Buddhist teachings, which provide ethical guidance and conflict-resolution strategies. These couples often serve as role models within their communities, demonstrating the positive impact of Buddhist principles on married life. The ceremony, initially conceived by lay Buddhist scholars, provides a valuable opportunity for young couples to learn about Buddhist teachings, especially the practice of mindfulness, the Noble Eightfold Path, the Five Precepts (Pañcasīla), the Four Immeasurables, and the Six Harmonies. These teachings, when applied effectively, transform marital relationships and promote ethical behavior. The research highlights the practicality and effectiveness of these teachings in contemporary marital practices, advocating for their broader adoption to foster harmonious relationships and a morally grounded society. Additionally, the ceremony offers practical benefits, such as reducing the financial burden of modern weddings and providing an opportunity for couples and their families to interact with venerable monks, and learn Buddhist teachings that can be applied to their married lives. This research advocates for the promotion of this wedding ceremony as a means to strengthen marriages and promote social harmony.

Direct Realization of Ultimate Truth Through the No Method Path: A Practice for Women Without Abandoning Daily Activities According to Guru Padmasambhava

Phan Y Ngoc, Phra Medhivajarapundit, Phramaha Weerasak Abhinandavedi — Thu, 24 Oct 2024 00:00:00 +0700

This article investigates the unique challenges faced by women in contemporary society through the lens of Buddhist teachings, particularly those of Guru Padmasambhava. It aims to (1) explore the obstacles women confront in modern life while seeking the path to ultimate truth, (2) delve into the no-method path as articulated by Guru Padmasambhava for realizing this truth, and (3) propose practical applications of this path that harmonize with daily activities. The research methodology includes a comprehensive analysis of sources such as the Tipiṭaka and its commentaries from the Pāli Text Society, various texts documenting Guru Padmasambhava's teachings, and relevant scholarly articles. Additionally, the study incorporates findings from interviews conducted with two groups: six Buddhist scholars and masters, and ten female practitioners aged 21 to 45 from the Hundred Flowers Meditation Retreat in Vietnam, all of whom have engaged with the no-method path for periods ranging from three to twelve months. Data obtained through individual and group interviews were analyzed using content analysis techniques.

The results indicate that contemporary women grapple with many societal misconceptions and erroneous perceptions that significantly influence their spiritual endeavors. An investigation into the two truths across diverse Buddhist traditions highlights the profound insights of Guru Padmasambhava. In the context of Theravāda Buddhism, the differentiations between conditioned phenomena—mind, mental factors, and form—and the unconditioned state of Nibbāna become apparent. In contrast, the doctrines of Mahāyāna and Vajrayāna articulate the ultimate truth as emptiness (śūnyatā), thereby underscoring its inseparable relationship with conventional truth.

Guru Padmasambhava clarifies that ultimate truth represents recognizing the true essence of mind and reality, transcending dualistic thought. This truth, perceived as the synthesis of emptiness and luminous clarity, unveils the inherent purity and perfection of all phenomena. His teachings contend that comprehending the intrinsically pure and luminous nature of the mind is essential for achieving liberation from the cycle of saṃsāra.

Importantly, the no-method path, frequently referenced within the Dzogchen and Mahamudra traditions, provides direct experiential wisdom that surpasses conceptual cognition. Female practitioners at the Hundred Flowers Meditation Retreat exemplify the practical application of these teachings by seamlessly integrating non-judgmental awareness into their everyday activities—be it through cooking, cleaning, or managing familial disputes. By fostering presence and relinquishing conceptual expectations, they embody the quintessence of Dzogchen, manifesting a pathway to self-liberation that aligns with the exigencies of modern life without necessitating the abandonment of worldly responsibilities.

Ways for Peacebuilding in Myanmar by Applying Maṅgala Sutta

Ven. Varasiri — Fri, 15 Nov 2024 00:00:00 +0700

This study explores the potential of the Maṅgala Sutta, a foundational Buddhist text, as a framework for peacebuilding in Myanmar, a nation deeply affected by political conflict and ethnic tensions. The objectives of this research are threefold: (1) to examine the context of political conflict in Myanmar; (2) to peruse the Maṅgala Sutta as a framework for peacebuilding in Myanmar; (3) To propose ways for peacebuilding in Myanmar society through the application of the Maṅgala Sutta. The research employs qualitative methods to analyze the Maṅgala Sutta and data sourced from scholarly literature, including Eastern and Western articles, books, and websites, focusing on ethics and methods of political conflict resolution.

The results indicate that the ongoing crisis in Myanmar, intensified by the military coup of 2021, is deeply entrenched in a legacy of military rule, economic inequality, and unaddressed ethnic disputes. These fundamental challenges underscore the necessity for culturally relevant peacebuilding strategies that tackle both the structural and interpersonal aspects of the conflict. The findings underscore the importance of the Maṅgala Sutta’s Political Ethics Code, which consists of 14 ethical principles drawn from its 38 blessings. These principles promote integrity, transparency, accountability, and respect for human rights while fostering non-violence, mindfulness, and compassion. In the context of Myanmar, these guidelines encourage leaders to refrain from forming alliances with violent factions, prioritize the welfare of the public, and support economic growth. Moreover, it emphasizes virtues such as patience, equanimity, interfaith dialogue, and peaceful communication to alleviate social unrest and combat poverty.

The study further delves into the Maṅgala Sutta’s methodology for resolving political conflicts, stressing non-confrontation, self-discipline, and attentiveness to positive qualities (appamādo ca dhammesu). These principles advocate for the development of harmonious relations and peaceful approaches to resolving disputes and external pressures. By promoting respect, non-violence, and collaboration, the Maṅgala Sutta provides a culturally relevant and sustainable framework for addressing Myanmar's challenges, thereby fostering ethical leadership, social cohesion, and enduring peace.

The Practical Ways of Righteous Individual’s Donation According to Sappurisa-dāna Sutta

Ven. Dhammapiya, Phramaha Nantakorn Piyabhani, Ven. Ashin Nemida — Sat, 23 Nov 2024 00:00:00 +0700

This article investigates the practical approaches to righteous giving as outlined in the Sappurisa-dāna Sutta, a key teaching in Theravāda Buddhism. The study addresses three objectives: (1) to examine the general concept and significance of donation (dāna) from a Theravāda Buddhist perspective, (2) to analyze the characteristics and principles of righteous giving as prescribed in the Sappurisa-dāna Sutta, and (3) to explore the practical application of these principles in contemporary daily life. Utilizing a documentary research methodology, this study synthesizes insights from canonical Pāli scriptures and relevant secondary sources.

The findings reveal that the concept of dāna in Theravāda Buddhism extends beyond material generosity to encompass the cultivation of wholesome mental states, ethical conduct, and the intention behind the act of giving. The Sappurisa-dāna Sutta highlights several attributes of a righteous donor, including discernment of the recipient’s virtues, understanding the value of the gift, awareness of the appropriate timing, and the donor’s state of mind during the act of giving. These attributes emphasize not only the act of generosity but also the wisdom and ethical consideration underpinning it.

The study further explores how these principles can be integrated into contemporary life. For instance, by aligning giving practices with mindfulness, ethical awareness, and social responsibility, individuals can contribute meaningfully to their communities while fostering inner peace and spiritual growth. The study also identifies potential challenges in practicing righteous giving, such as misconceptions about altruism and societal influences on charitable behavior. It provides practical recommendations to overcome these obstacles, ensuring that the essence of dāna aligns with its intended spiritual and ethical goals.

This investigation highlights the transformative potential of dāna as an instrumental approach to nurturing compassion, mitigating egocentric inclinations, and fostering a cohesive society grounded in the doctrines of Theravāda Buddhism. By adhering to the precepts delineated in the Sappurisa-dāna Sutta, individuals are allowed to engage in acts of generosity that yield advantages for both themselves and the collective, thereby achieving an equilibrium between personal development and societal welfare. This synthesis of Buddhist philosophical insights with contemporary methodologies illustrates the persistent significance of Buddhist tenets in promoting a compassionate and ethically principled world.

The Practical Ways to Cope with Kilesa (Defilement) Based on Vatthupama Sutta in MajjimaNikāya

Ven. Kheminda ., Phramaha Nantakorn Piyabhani — Sun, 24 Nov 2024 00:00:00 +0700

This study investigates ““The Practical Ways to Cope with Kilesa (Defilement) Based on Vatthupama Sutta In Majjimanikāya,” which encompasses three objectives: (1) To study the Concept and Nature of Kilesa according to the Buddhist Scriptures, (2) To study the Teachings Concerning the Ways to Prevent Kilesa according to Vatthupama Sutta, (3) To suggest Practical Ways to Cope with Kilesa and application to Daily Life. The research methodology of this study is a documentary analysis, utilizing document analysis and textbooks.

The findings reveal that kilesa are unwholesome mental factors, and their causes are ayonisomanasikāra and a lack of Indriyasaṃvara (Sense Restraint). The Vatthupama Sutta provides three kinds of recollection of the qualities of the three jewels and the four Brahmavihāras, which serve as effective preventive measures against kilesa. Drawing on this sutta, the application of mindfulness and the incorporation of the Noble Eightfold Path are suggested strategies for coping with kilesa. This integration method represents a practical way of coping with kilesa in everyday life.

The Model of Sukha Community According to Buddhist Peaceful Means

Vamsa Pala, Phra Medhivajarapundit, Phramaha Weerasak Abhinandavedi — Fri, 13 Dec 2024 00:00:00 +0700

This research explores the Model of Sukha Community through Buddhist peaceful means, focusing on three objectives: 1) to analyze the concepts and theories of sukha (happiness) within communities, 2) to examine Buddhist peaceful methods for fostering happiness, and 3) to develop and propose a practical model for community well-being inspired by Buddhist teachings. The study employs a qualitative methodology, integrating documentary analysis, in-depth interviews, and focus group discussions.

The findings reveal that the Sukha Community Model is a structured framework rooted in Buddhist principles, particularly the Saraniya-dhamma, designed to foster communal harmony and enduring happiness. The model comprises five core elements: Serenity, Understanding, Kindness, Harmony, and Alignment. These elements represent a holistic approach that integrates mindfulness, ethical living, and interpersonal compassion to address societal challenges. By combining traditional Buddhist teachings with modern approaches, the model provides practical methods for cultivating mutual respect, reducing conflicts, and enhancing social cohesion.

The Sukha Community Model offers actionable strategies, such as promoting loving-kindness (metta), compassion (karuna), and shared ethical values, which are essential for transforming societal suffering into collective well-being. This synthesis of ancient wisdom and contemporary practices makes the model a valuable tool for creating thriving communities where individuals and groups experience interconnectedness and happiness. Through its emphasis on inner peace, moral integrity, and communal support, the Sukha Community Model demonstrates the enduring relevance of Buddhist teachings in building sustainable and harmonious societies.

A Buddhist Response to Family Conflict: A Study of Sujātā Sutta

Bhikkhuni Tran Thi Binh — Fri, 13 Dec 2024 00:00:00 +0700

This article explores the Buddha’s teachings as a framework for resolving family conflicts, particularly between husbands and wives, to foster household happiness and promote broader societal harmony. Based on the Sujātā Sutta in the Aṅguttara Nikāya, this research identifies four primary sources of family conflict: heavy responsibilities, sexual issues, financial pressures, and mistrust among family members. These conflicts are viewed as natural outcomes of human attachment to the physical world and the influence of craving, emotional distress, and attachment on mental faculties.

The Sujātā Sutta introduces the concept of seven types of wives, categorizing them into two broad groups: those who exacerbate conflicts (slayer-wife, robber-wife, and mistress-wife) and those who cultivate harmony (motherly-wife, sisterly-wife, friendly-wife, and handmaid-wife). The latter four represent virtuous archetypes, exemplifying care, affection, friendship, and devotion. The motherly-wife nurtures her husband as a mother does her child, safeguarding the family’s well-being; the sisterly-wife treats her partner with respectful affection, akin to that between siblings; the friendly-wife approaches her spouse as a trusted friend, fostering love and companionship; and the handmaid-wife exemplifies patience and obedience, maintaining peace within the family.

By recognizing and embracing these virtuous roles, family members, especially spouses, can mitigate conflicts and strengthen familial bonds. This study provides a detailed analysis of the Sujātā Sutta’s teachings, offering practical insights into the Buddhist approach to addressing familial discord. It highlights the importance of mutual understanding, ethical conduct, and emotional intelligence in resolving conflicts, contributing to personal and societal well-being. The findings underscore the relevance of Buddhist wisdom in contemporary family dynamics, presenting it as a timeless guide for cultivating harmony and stability.

Buddhadhamma to the Path to Low-Carbon Urban Development: A Case Study of Bangkok

Sat, 14 Dec 2024 00:00:00 +0700

The global climate crisis necessitates the development of low-carbon urban environments, particularly in rapidly urbanizing regions like Bangkok, where increasing carbon emissions and environmental degradation demand urgent intervention. This article uses Bangkok as a case study to explore the integration of Buddhadhamma (Buddhist teachings) into the path to low-carbon urban development. By incorporating Buddhist principles such as non-harm (ahimsa), interconnectedness (paṭicca-samuppāda), and mindfulness (sati), cities can foster not only sustainable practices but also more compassionate and equitable communities. Bangkok's ongoing efforts in renewable energy, eco-friendly transportation, and sustainable urban design offer promising solutions to reducing emissions and enhancing climate resilience. Integrating Buddhadhamma further deepens these efforts by promoting ethical considerations in decision-making, minimizing environmental harm, and encouraging mindful consumption. The study concludes that low-carbon urban development, guided by technological advancements and Buddhist ethical principles, presents a holistic approach to creating resilient, sustainable, and harmonious urban communities. This framework provides a valuable model for cities facing the dual challenges of rapid urbanization and the global climate crisis.