The Journal of International Buddhist Studies College (JIBSC)
https://so03.tci-thaijo.org/index.php/ibsc
<p>ISSN:<strong> 3027-6276 (Online)</strong></p> <p>The journal aims to support and publish research and academic articles that focus on Buddhism, Religious Studies, and other related fields, or that explore the application of Buddhism in disciplines such as economics, social administration, environment, and education. The target for JIBSC includes scholars, researchers, and practitioners in the fields of Buddhist Studies, and related disciplines, as well as those interested in the interdisciplinary applications of Buddhist principles in various sectors such as economics, social administration, environmental studies, and education. </p>International Buddhist Studies College IBSC of Mahachulalongkornrajavidyalaya MCUen-USThe Journal of International Buddhist Studies College (JIBSC)3027-6276An Application of Peace (Śānti) for Daily Life in Mahāyāna Buddhism According to Bodhisattvacaryāvatāra
https://so03.tci-thaijo.org/index.php/ibsc/article/view/283132
<p>This research investigates the following dimensions: 1) To study the Mahāyāna Buddhist framework for the concept of peace (Śānti) and the essential practices of peace. 2.) To analyse peace (Śānti) and the principal practice of peace for enhancing harmony by Bodhisattvacaryāvatāra. 3) To apply this peace (Śānti) in daily life according to Bodhisattvacaryāvatāra. The study utilizes various sources, including the Tripiṭaka, Mahāyāna textbooks, research works, and Bhutanese literature.</p> <p>The findings indicate that, according to Mahāyāna teachings, initiating essential practices is vital for achieving peace. Attaining inner peace allows individuals to foster peace within families, communities, and globally, emphasizing that personal peace is crucial for extending peace to others. The research also highlights that, as stated by Master Śāntideva in the Bodhisattvacaryāvatāra, “If I do not interchange my happiness for others’ pain, enlightenment will never be attained”. This suggests that true peace requires a mutual exchange of happiness and suffering. To apply peace (Śānti) in daily life, we should: 1). Understand the Roots of Suffering: Recognize that suffering comes from attachment and craving. 2). Cultivate Compassion: Focus on the well-being of all beings, reducing negative emotions. 3). Refrain from Negative Actions: Avoid harmful speech and actions while practicing mindfulness. 4). Engage in Positive Activities: Foster virtues like generosity and ethical conduct to benefit ourselves and others. By following these principles, we can achieve lasting peace motivated by compassion for all beings.</p>Tenxin Rabgay PhraMedhivajarapunditPhramaha Weerasak Abhinandavedi
Copyright (c) 2025 The Journal of International Buddhist Studies College (JIBSC)
2025-02-012025-02-01111 (January-April)117Buddhist Monks who Journeyed from Funan to China for Scripture Translation
https://so03.tci-thaijo.org/index.php/ibsc/article/view/283839
<p>The Continued Biographies of Eminent Monks (Xu Gaoseng Zhuan) documents the journeys of four monks who traveled from Funan to China for scripture translation. Among them, three were natives of Funan—Saṅghapāla, Mandra, and Subhūti—while one, Paramārtha, hailed from India. These monks lived in China during the 6th Century, dedicating themselves to the translation of Buddhist scriptures. This article offers an overview of the evidence supporting the presence of Buddhism in Funan and its surrounding regions from earlier periods up to the 6th Century, drawing upon archaeological discoveries and Chinese historical accounts. It illustrates that Buddhism had been thriving in the region since the 4th Century CE.</p> <p>Furthermore, the article paraphrases the records concerning these four monks as documented in the Continued Biographies of Eminent Monks and investigates their translation efforts. A comparison between the accounts in the Continued Biographies of Eminent Monks and the scriptures preserved in the Taishō Tripiṭaka (Taishō Shinshū Daizōkyō) reveals that some of the works translated by these monks have been lost over time. However, 32 scriptures translated by Paramārtha have survived to this day, surpassing those attributed to the other three translators. Among the remaining monks from Funan, Saṅghapāla is credited with the highest number of surviving translations, totaling 11 scriptures. This study further emphasizes the close and enduring relationship between Funan and China during the 6th Century.</p>Chakhrit LaemmuangPrapakorn BhanussaditWilaiporn Sucharitthammakul
Copyright (c) 2025 The Journal of International Buddhist Studies College (JIBSC)
2025-01-272025-01-27111 (January-April)300325The Buddhist Ways to Develop Human Values as Depicted in the Theravāda Buddhist Scriptures
https://so03.tci-thaijo.org/index.php/ibsc/article/view/279289
<div> </div> <div> <p class="PARAGRAPH">This paper examines the Buddhist methods for cultivating human values as depicted in the Theravāda Buddhist scriptures. Human values, which guide individuals in distinguishing right from wrong, are essential for personal growth and societal harmony. Unlike moral values, which are universal and unchanging, human values vary across individuals and contexts, influencing behaviors that contribute to the betterment of human life. Theravāda Buddhism emphasizes the development of human values through four key practices: Faith (Saddhā), Offering (Dāna), Morality (Sīla), and Meditation (Bhāvanā). These practices foster ethical living, harmonious social interactions, and spiritual growth, ultimately leading to a meaningful and valuable life. Faith serves as the foundation for spiritual practice, enabling individuals to trust in the Buddha’s teachings and persevere through challenges. Offering, or generosity, cultivates kindness and detachment from material possessions, while morality provides a framework for ethical conduct through the observance of the Five Precepts. Meditation, on the other hand, develops mindfulness, concentration, and insight, helping individuals overcome mental defilements such as greed, hatred, and delusion. This paper explores how these Buddhist principles can be applied to modern society to promote human development and well-being. By integrating these practices into daily life, individuals can achieve greater inner peace, social harmony, and spiritual fulfillment. The teachings of the Buddha offer timeless wisdom for navigating the complexities of contemporary life, providing a path toward personal and collective transformation. Through an analysis of key Buddhist texts and their practical applications, this paper highlights the relevance of Theravāda Buddhism in addressing the challenges of the modern world and fostering a more compassionate and ethical society.</p> </div>Khemar Nandi Phramaha Nantakorn PiyabhaniPhramaha Anon Ānando
Copyright (c) 2025 The Journal of International Buddhist Studies College (JIBSC)
2025-02-032025-02-03111 (January-April)326342