Strengthening the Buddhist Community to Propagate Buddhism in Arakan
Main Article Content
Abstract
This qualitative study examines how the Rakhine Buddhist community can sustain the propagation of Theravāda Buddhism in four areas of Arakan (Rakhine State), Kyauktaw, Mrauk U, Ponnagyun, and Kyaukphyu, amid social and political instability. It addresses three objectives: to identify locally significant modes of Buddhist propagation, to analyze patterns of community participation, and to propose guidelines for strengthening Buddhist community capacity. Data were drawn from Buddhist and historical documents, census and conflict-related reports, and in-depth interviews with 20 purposively selected informants representing monastic, educational, lay, student, and community-organizational perspectives. Interviews were conducted in English, Rakhine, and Burmese, audio-recorded with consent, translated where necessary, and analyzed thematically.
The findings identify recurring propagation practices: pariyatti (study of Buddhist teachings), paṭipatti (practice and mental cultivation), ordination, Dhamma teaching, and community festivals and merit-making activities. The Saṅgha, lay supporters, community organizations, and public authorities sustain participation through complementary roles. Interview and documentary evidence further suggests that education, economic capacity, and access to health care shape the community’s ability to maintain religious institutions and activities. These findings are synthesized into a provisional PSCK framework: Principles, Social well-being, Caring, and Kindness, grounded in Buddhist principles of social solidarity and communal welfare. The framework is conceptual, not an evaluated intervention, and its transferability is limited by conflict-related access constraints and the purposive sample composition.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The Journal of TCI is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) licence unless otherwise stated. Please read our Policies page for more information on Open Access, copyright and permissions.
References
ACLED. (2024, February). Regional overview: Asia-Pacific, February 2024. https://acleddata.com/update/regional-overview-asia-pacific-february-2024
Arnstein, S. R. (1969). A ladder of citizen participation. Journal of the American Institute of Planners, 35(4), 216–224. https://doi.org/10.1080/01944366908977225
Bodhi Bhikkhu. (Trans.). (2012). The numerical discourses of the Buddha: A translation of the Aṅguttara Nikāya. Wisdom Publications.
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
Charney, M. W. (1999). Where Jambudipa and Islamdom converged: Religious change and the emergence of Buddhist communalism in early modern Arakan (fifteenth to nineteenth centuries) [Doctoral dissertation, University of Michigan].
Cohen, J. M., & Uphoff, N. T. (1980). Participation’s place in rural development: Seeking clarity through specificity. World Development, 8(3), 213–235. https://doi.org/10.1016/0305-750X(80)90011-X
Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications.
Danyawati Aung Zay Ya. (2016). Kings of Arakan & Myanmar Buddhism. Daw Myo Myo Lat–Golden Age Literature.
de Mersan, A. (2009). A new palace for Mra Swan Dewi: Changes in spirit cults in Arakan (Rakhine) State. Asian Ethnology, 68(2), 307–332.
Department of Population. (2016). The 2014 Myanmar population and housing census: The Union report—Religion (Census Report Vol. 2-C). Ministry of Labour, Immigration and Population.
Department of Population. (2017). The 2014 Myanmar population and housing census: Rakhine State, Mrauk-U District, Kyauktaw Township report. Ministry of Labour, Immigration and Population.
Executive Committee of Township People’s Council, Kyaukphyu. (1982). Historical record of Kyaukphyu Township.
Gethin, R. (1998). The foundations of Buddhism. Oxford University Press.
Gombrich, R. F. (2006). Theravada Buddhism: A social history from ancient Benares to modern Colombo (2nd ed.). Routledge.
Gombrich, R., & Obeyesekere, G. (1988). Buddhism transformed: Religious change in Sri Lanka. Princeton University Press.
Gutman, P. (2001). Burma’s lost kingdoms: Splendours of Arakan. Orchid Press.
Patton, M. Q. (2015). Qualitative research & evaluation methods: Integrating theory and practice (4th ed.). SAGE Publications.
Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon & Schuster.
Schober, J. (2011). Modern Buddhist conjunctures in Myanmar: Cultural narratives, colonial legacies, and civil society. University of Hawai‘i Press.
Seekins, D. M. (2020). The Rakhine (Arakan) Buddhists: A Little Known Minority in Myanmar. In Rights and Security in India, Myanmar, and Thailand (pp. 89–104). Springer Singapore.
Sen, A. (1999). Development as freedom. Alfred A. Knopf.
Swearer, D. K. (2010). The Buddhist world of Southeast Asia (2nd ed.). State University of New York Press.
Tambiah, S. J. (1970). Buddhism and the spirit cults in North-East Thailand. Cambridge University Press.
Thant Myint-U. (2006). The river of lost footsteps: Histories of Burma. Farrar, Straus and Giroux.
Walshe, M. (Trans.). (1995). The long discourses of the Buddha: A translation of the Dīgha Nikāya. Wisdom Publications.