The Profane and the Sacred in the Architectural Art of Theravāda Buddhism among the Kinh (1938–2025) Cái thiêng trong Nghệ thuật Kiến trúc Phật giáo Theravāda của Người Kinh (1938–2025)
Main Article Content
Abstract
This article investigates the interplay between the profane and the sacred in the architectural art of Theravāda Buddhism among the Kinh in Vietnam from 1938 to 2025. The study pursues three objectives: (1) to examine the historical formation and socio-religious integration of Theravāda Buddhism within the Kinh community following its introduction from Cambodia in 1938; (2) to analyze the manifestation and transformation of sacred elements in the architectural forms of Theravāda temples constructed and used by the Kinh; and (3) to explore how the relationship between the profane and the sacred is expressed through construction materials, building techniques, spatial organization, and religious artistic symbolism. The research employs a qualitative-dominant, interdisciplinary methodology based on documentary analysis, field surveys, architectural observation, and in-depth interviews conducted over a twelve-month period in 2024. Informants included temple abbots, monks, lay Buddhists, artisans, and local participants engaged in temple activities. Data were interpreted through descriptive and content analyses to identify historical continuities, cultural adaptations, and symbolic meanings embedded in architectural practice.
The findings reveal that Theravāda Buddhism among the Kinh has been localized through distinctive architectural adaptations that integrate core Theravāda religious values with Vietnamese cultural sensibilities. Sacredness is articulated not only through ritual spaces, symbolic zoning, orientation, and iconographic programs, but also through materials, structural techniques, and landscape planning shaped by everyday social realities. The study demonstrates that temple architecture serves as a dynamic site where the sacred ideal of liberation and the profane conditions of communal life intersect, negotiate, and mutually shape one another. Consequently, the architectural art of Kinh Theravāda Buddhism reflects both continuity with the wider Theravāda world and the emergence of a distinctive Vietnamese Theravāda identity in contemporary society.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The Journal of TCI is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) licence unless otherwise stated. Please read our Policies page for more information on Open Access, copyright and permissions.
References
Chinnak, S., & Phrakru Sarakijkosol. (2016). The Buddhism in Vietnam: History, cultural and social relationship. Journal of International Studies, Prince of Songkla University, 6(2), 1–26.
Chu, Q. T. (1999). Vietnamese pagodas: A land of cultural interaction and development. Journal of Buddhist Studies, 1(1), 25–34.
Eliade, M. (1959). The sacred and the profane: The nature of religion. Harcourt, Brace & World.
Fisher, R. E. (1993). Buddhist art and architecture. Thames & Hudson.
Gioi Duc. (2021). Phật giáo Nguyên thủy Việt Nam sử [History of Theravāda Buddhism in Vietnam]. Hong Duc Publishing House.
Harvey, P. (2013). An introduction to Buddhism: Teachings, history and practices. Cambridge University Press.
Ly, N. N. (2023). Guidelines for the temple architectures of the Khmer Delta in Southern Vietnam. The Journal of International Buddhist Studies College, 9(2), 15–29.
Ngan, N. T. K., & Hai, N. C. (2023). The architecture of Vietnamese temples: A study from an artistic perspective. European Journal of Social Sciences Studies, 9(1), 18–28. https://doi.org/10.46827/ejsss.v9i1.1514
Ngo, V. D. (2013). Buddhist architecture in Vietnam. The Gioi Publishers.
Nguyen, Q. T., Huynh, L., & Tran, H. L. (1993). Temples in Ho Chi Minh City. Ho Chi Minh City Publishing House.
Nguyen, T. T. M., & Nguyen, N. N. H. (2021, December 13). Từ Giáo hội Tăng già Nguyên thủy Việt Nam đến Hệ phái Phật giáo Nam tông Kinh, những biến đổi thăng trầm của lịch sử trong tiến trình Phật giáo Việt Nam (1938–2020). Tạp chí Nghiên cứu Phật học. https://tapchinghiencuuphathoc.vn/ tu-giao-hoi-tang-gia-nguyen-thuy-viet-nam-den-he-phai-phat-giao-nam-tong-kinh-nhung-bien-doi-thang-tram-cua-lich-su-trong-tien-trinh-phat-giao-viet-nam-1938-2020.html
Nguyen Lang. (1992). Vietnamese Buddhism: A history. Parallax Press.
Pham, A. D. (2013). Architecture of temples and pagodas in Southern Vietnam. Construction Publishing House.
Pham, T. C. (2010). History of Vietnamese fine arts. Pedagogical University Publishing House.
Sinh, N. T. (2022). The rise of Vietnamese nuns: Views from the Buddhist revival movement (1931–1945). Religions, 13(12), Article 1189. https://doi.org/ 10.3390/rel13121189
Thien Hau. (2017). Vietnamese Theravāda Buddhism (1938–1963). Hong Duc Publishing House.
Thien Minh. (2017). History of Vietnamese Theravāda Buddhism. Hong Duc Publishing House.
Tran, L. B. (1996). Vietnamese temples. Culture and Information Publishing House.
Vietnamese Tripitaka Translation Committee. (2016). Anguttara Nikaya (Vol. 5, Chapter X, “The Ten Dhammas”). Internal publication.
Zimmer, H. (1946). Myths and symbols in Indian art and civilization. Princeton University Press.