Malayness of Melayu-Muslim Thai Students in Malaysia

Authors

  • Surachai Vaivanjit Rahmaniyah School
  • Suraiya Nire Faculty of Education, Fatoni University

Keywords:

Student, Melayu, Malaysia

Abstract

Objectives: This research article this article aims to analyze and describe the meaning of Melayuness of Thai-Muslim students in Malaysia.  

Methodology: The research was conducted in the form of qualitative research and carried out through interviews, document analysis, and participatory observation of the activities of the students who were studying in Malaysia at the tertiary level from August 2015 to March 2020. The involved-students consist of a group of ten students studying at University Utara Malaysia (UUM) and International Islamic University Malaysia (IIUM) each university. Other related parties include two individuals from the Southern Border Provinces Administrative Center (SBPAC), two staffs from the Thai consulate/Thai Embassy in Malaysia, five Thai students from each university who are not Melayu-Muslim students from the three southern border provinces, and finally, four local academics who graduated from the mentioned universities.

Research Findings: The results of the study showed that the expressions of being Malayuness between IIUM and UUM students were markedly different. The findings suggest that IIUM has a Malay club that expresses the identity of being Malay distinctly through the language, dress, and other various activities. However, the students in UUM reflect more Thai-ness rather than Melayuness in every activity that purposely describes the identity of Thai students in Malaysia, such as Muay Thai.

Contribution: Research result utilize besides, another group of Melayu-Muslim Thai students who were studying in Malaysia who called themselves "Fatani people" or "Muvallad Student Group" would interact with other students through activities that communicate in the Arab and Malay language only. This showed that the adaptation in the living space of the Fatoni students is not only facing the language issues to adapt and bargain, but it also involves a matter of identity creation as Melayu that needed to be understood understandably.

References

Aimauryut, S. (2016). It is hard to be Melayu. Matichon.

Che Man, W. K. (1990). Muslim Separatism: The Moros of Southern Philippines and the Malays of Southern Thailand. Oxford University Press.

Idris, A. (1995). Tradition & cultural background of the Patani Region, in Volker Grabowskyed). Regions & National Integration in Thailand 1892-1992. Harrassowitz Verlag.

Madmarn, H. (2011). Egypt’s influence on the education of Thai Muslims from The Nasser Era to the present. In Kamaruzzaman Bustamam-Ahmad & Patrick Jory (Eds.), Islamic studies & Islamic education in contemporary Southeast Asia (pp. 29-40). Yayasan Ilmuwan.

Mohamad, M. A. (2013). Be-longing: Fatanis in Makka & Jawi. [Doctoral dissertation, Havard University]. Digital Access to Scholarship at Havard.

Pawakapan, N. (2015). chūan thok chāt læ chāttiphan [Discussion to National and Ethnic]. Siam Pritat.

Prachuabmoh, C. (1980). The role of women in maintaining ethnic identity and boundaries: a case of Thai-Muslims (the Malay speaking group) in southern Thailand. [Doctoral dissertation, University of Hawaii]. WorldCat.

Wisetreecha, B. (2015). Saints and sinners and morals on the road: Homeless life in Manila. Indo-China@Crossroad Southeast Asian Review.

Wisetpricha, B. (2016). “They deserved it”: The “normality” of violence faced by Homeless people in Manila, the Philippines. Journal of Human Rights and Peace Studies, 2(1), 103-140. https://so03.tci-thaijo.org/index.php/HRPS/article/view/163855

Downloads

Published

07-12-2022

How to Cite

Vaivanjit, S. ., & Nire, S. . (2022). Malayness of Melayu-Muslim Thai Students in Malaysia. Journal of Islamic Studies, Prince of Songkla University, 13(2), 54–80. Retrieved from https://so03.tci-thaijo.org/index.php/JOIS/article/view/261943

Issue

Section

Research Articles