Systematic Thinking According to the Buddhist Integrated Approach for Peaceful Coexistence

Abstract

This research article aims to present the concept of Buddhist systematic thinking as a means to promote peaceful coexistence. Drawing from the Western perspective, systematic thinking is an individual's ability to holistically assess circumstances and phenomena. Aligned with the teachings of Buddhist philosophy, particularly the principle of Yonisomanasikāra (systematic attention or reflection), which involves examining causal relationships and careful consideration. This process starts with the intention of avoiding agitation for oneself and others and includes contemplating, analyzing, and seeking causes and reasons for all things, from the beginning to the end, within one's mind. The result of integrating perspectives from both the Western and Eastern traditions is the emergence of ' Systematic Thinking based on Buddhist Integration', distinguished by its acute and quality-oriented attributes, facilitating a virtuous and aesthetically pleasing life. Rooted in three fundamental principles: (1) seeing the truth in all things; (2) solving problems in a sustainable manner; and (3) not troubling oneself and others. It is hypothesized that systematic thinking grounded in Buddhist integration can shield individuals from becoming ensnared in today's intricate and uncertain world. These intricacies often lead to conflicts, violence, tension, and challenges for individuals, families, and communal coexistence. Therefore, this contemporary environment is termed the BANI world, contributing to vulnerability and negative emotional impacts. This systematic thinking, anchored in Buddhist integration, empowers individuals to embrace the inherent truths of nature and navigate the inevitable transformations of life. Furthermore, it aids individuals in contemplating, analyzing, and discerning various pieces of information, thereby fostering peaceful coexistence. The systematic thinking, built upon Buddhist integration to promote harmonious coexistence, encompasses five stages as follows: (1) confronting all arising things; (2) managing inner thoughts; (3) managing the external environment; (4) peaceful means; and (5) external peace, which includes life, family, and society.