A Development Process for Youth Peace Engineers in Educational Institution

Main Article Content

Tassanee Choikittipan
Khantong Wattanapradith

Abstract

The research article consisted of 3 objectives as follows: 1) to study the characteristics of youth peace engineers in educational institutions; 2) to create a development process for youth peace engineers in educational institutions; and 3) to present the results of a development process for youth peace engineers in educational institutions. The study applied mixed-methods research. A development process was experimented with the 4th secondary school students through training. Both the qualitative and quantitative data from pre-test and posttest were analyzed by using One-Way ANOVA, t-test, and p-value. From the study, the following results are found: 1) Youth peace engineers in educational institutions have both internal and exterior characteristics, as well as ideology, such as spiritual strength, compassionate mind, strong communication skills, negotiation skills, recognizing values and believing in peaceful means as a way to conflict resolution; 2) In order to create a development process for young peace engineers, Ariyasacca (the Four Noble Truths), Yonisomanasikāra (thorough attention), and Trisikkhā (the Threefold Learning) must be integrated with western theories on youth development. The instructors must facilitate learning that is based on participatory principles, and the training package must be developed using the K-A-M-P model by emphasizing the students having the correct learning and attitude with the motivation to help other people. This model comprises 10 activities; and 3) According to the results of a development process, the average score of the pre-test and post-test differ with a statistical significance of 0.05. It can be concluded that the training package motivates students to use knowledge, the Dhammas, and Buddhist peaceful means to handle conflicts and promote peace. The new body of knowledge is called “Process of FILME-CMS-WWS Model” comprising “F” stands for Faith cultivation, “I” stands for Inner peace development, “L” stands for Learning with an open-minded attitude, “M” stands for Means that are based on Buddhist peaceful techniques, “E” stands for Empathetic community, “CMS” stands for Conflict Management Skills, “W” stands for Worldwide learning, and “S” stands for public mind for Society.

Article Details

How to Cite
Choikittipan, T., & Wattanapradith, K. (2021). A Development Process for Youth Peace Engineers in Educational Institution. Journal of MCU Peace Studies, 9(7), 2747–2761. retrieved from https://so03.tci-thaijo.org/index.php/journal-peace/article/view/256027
Section
Research Articles

References

Academic Group, Thailand Education Partnership. (2018). The Future Path of Thailand Education. Bangkok: Thailand Education Partnership (TEP).

Alternative Dispute Resolution Office-Thailand. (2016). Mediation in Educational Institutions. Bangkok: Thana Printing.

Amornwiwat, S. (2010) Three Main Concepts from the Study of Buddhadhamma. Retrieved January 14, 2019, from https://www.roong-aroon.ac.th/?page_id=1946.

Anonymous. (2012) . Social Problem. Retrieved December 26, 2018, from http://luck507.blogspot.com/2012/07/blog-post.html.

Chuengsatiansup, K. et al. (2012). Community Way; 7 Tools for Community. Bangkok: Suksala Press.

Khamkeaw, W. (2013) . An Analytical Study of the Knowledge of Human Development from the Knowledge of Buddhism (Research Report) . Bangkok: Faculty of Humanities, Srinakharinwirot University.

Kumar, S. (2007) . Spiritual Compass: the Three Qualities of Life. (Kulkanokwan Hamdani, Translator). Bangkok: Suan Nguen Mee Ma Press. (2011).

National Child and Youth Development Promotion Committee. (2018). 2nd National Child and Youth Development Plan 2016-2021. (2nd ed). Bangkok: J.S Printing.

Nithiuthai, S. (2011). A Development of Youth According to Buddhism in Thai Society. (Master’s Thesis). Mahachulalongkornrajavidyalaya University. Ayutthaya.

Phra Methawinairoch (Suthep pavisigo) . (2018) . Vice President. Interview. September, 30.

Jandai, J. (2018). Local Philosopher. Interview. September, 17.

Jamchanya, K. (2018). Chief of Guidance. Interview. September, 18.

Samran, C. (2002). How do Teachers Know that Children are Learning?. (5th ed). Bangkok: The Siam Comercial Foundation.

Tangkananurak, W. (2012) . Mordew-Kruyui Pointing to the Aggressive Children Imitating from the Violent Society. Thai Health, Retrieved March 18, 2018, from https://www.thaihealth.or.th/Content/19130-.

Tantivanitchanon, J. (2016) . An Analytical Study of the Cultivation of Ethical Principle in the Youth by Phra Brahmgunaphorn (P.A. Payutto)’s Points. (Master’s Thesis). Mahachulalongkornrajavidyalaya University. Ayutthaya.

Trepati, S. (2013) . Life Assests; Positive Development of Thailand. Retrieved November 23, 2018, from https://www2.nrct.go.th/Portals/0/data/07part1/07part2/07part3/,2013