Model for Promoting a Peaceful Society of Phra Mongkolthepmuni (Sodh Candasaro)
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Abstract
The objectives of this research were as follows: 1) to explore the concept of creating a peaceful society through modern scientific principles and Buddhist peaceful means; 2) to examine the role of Phra Mongkolthepmuni (Sodh Candasaro) in fostering peace within Thai society; and 3) to develop and present a model for promoting a peaceful society based on the Buddhist peaceful means advocated by Phra Mongkolthepmuni (Sodh Candasaro). A qualitative research method was used, involving in-depth interviews with 24 key informants. The data were analyzed using an inductive approach.
From the study, the following results were found: 1) The concept of promoting a peaceful society according to modern science, as viewed by Johan Galtung, emphasizes the creation of positive peace at the individual, community, and societal levels. This idea is in harmony with Buddhist peaceful means. A peaceful society, according to this view, is one where coexistence is characterized by the absence of harm, mutual support, and adherence to Ovada Patimokkha. Achieving this society requires following moral guidelines and nurturing the body, mind, and society. It is a society centered on physical and mental peace, focusing on inner peace, where the development of both body and mind contributes to sustainable peace and happiness; 2) Phra Mongkolthepmuni (Sodh Candasaro) played a key role in fostering peace within Thai society, beginning with self-development and enlightenment. His efforts to spread the Dhamma and establish peace networks, including creating systems for meditation and educational training, were vital. This also involved cultivating his religious successors to preserve his teachings and promoting both outer and inner peace; and 3) The model for promoting a peaceful society according to the teachings of Phra Mongkolthepmuni (Sodh Candasaro) is as follows: (1) Adherence to the Ovada Pāṭimokkha precepts, (2) Following the Middle Path to attain inner peace, (3) Fostering religious successors to uphold the path of peace, and (4) Creating a global network of happiness. A body of knowledge derived from the study is the SEC-DP model, which outlines a framework for developing monks to contribute to the creation of a peaceful society. This model consists of the following components: “S” stands for self-development, “E” stands for education & practice, “C” stands for the cultivation of practice, “D” stands for dissemination & motion, and “P” stands for peaceful society.
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