From Funeral Castle to Lanna Pulpit

Abstract

            The purpose of this survey research, From the Funeral Castle to Lanna Pulpit, was to investigate the location, history, characteristics and beliefs of the pulpit made from the funeral castle. The findings revealed that 3 out of 15 pulpits from funeral castles are at (1) Chetupon Temple which is from the funeral castle of Chao Inthawichayanon, (2) Phra That Hariphunchai Temple which is from the funeral castle of the 7^th ruler of Lamphun province, Chao Luang Daorueang, and (3) Wat Phra That Cho Hae which is from the funeral castle of Mr. Krong Thongtin, a wealthy merchant of Phrae province. At present, the three pulpits are still used for giving sermons on important occasions. Offering the northern rulers’ funeral castles to a temple may come from the Lanna belief that when they leave this world, their belongings cannot be used by anyone, except monks. For example, former royal residences will be dismantled to build a temple, and funeral castles will be used as a pulpit. However, funeral castles and pulpits have certain characteristics that are different according to their usage. The funeral castles will have a folded top to prevent contact with electrical wires. The funeral castles are airy and there are no poles so that the coffin can be placed easily. The base will be rectangular according to the coffin style, and the decorative items are normally light and easy to ignite.