An Application of the Buddhist Teachings to Promote the Wedding Ceremony (Le Hang Thuan) at Monasteries in Ho Chi Minh City

Main Article Content

Phan Tai Thuc
Sanu Mahatthanadull
Phramaha Nantakorn Piyabhani

Abstract

This research aims to explore three objectives: 1) the problematic situations in marriage life and their causes in Ho Chi Minh City; 2) the concept and benefits of the wedding ceremony based on Buddhist teachings in marriage life; and 3) the application of Buddhist teachings to promote the Le Hằng Thuận wedding ceremony at monasteries in Ho Chi Minh City. The study utilizes a qualitative research methodology, drawing on dissertation-based article analysis and in-depth interviews with key informants, including Buddhist scholars and venerable monks.


The findings reveal that the primary issues affecting marriage life in modern Ho Chi Minh City stem from internal and external factors, particularly those associated with contemporary societal changes. Problems such as the pervasive influence of social media and digital connectivity, rapid social transitions, economic pressures, psychological issues, limited communication, domestic violence, and the erosion of ethical standards all contribute to marital challenges. The Le Hằng Thuận wedding ceremony, which originated in Vietnam in the 1940s, offers a unique response to these issues by integrating Buddhist teachings into the marital framework. Couples who participate in this ceremony, which is held in monasteries, report higher happiness and stability in their marriage. The research suggests that this is due to their consistent application of Buddhist teachings, which provide ethical guidance and conflict-resolution strategies. These couples often serve as role models within their communities, demonstrating the positive impact of Buddhist principles on married life. The ceremony, initially conceived by lay Buddhist scholars, provides a valuable opportunity for young couples to learn about Buddhist teachings, especially the practice of mindfulness, the Noble Eightfold Path, the Five Precepts (Pañcasīla), the Four Immeasurables, and the Six Harmonies. These teachings, when applied effectively, transform marital relationships and promote ethical behavior. The research highlights the practicality and effectiveness of these teachings in contemporary marital practices, advocating for their broader adoption to foster harmonious relationships and a morally grounded society. Additionally, the ceremony offers practical benefits, such as reducing the financial burden of modern weddings and providing an opportunity for couples and their families to interact with venerable monks, and learn Buddhist teachings that can be applied to their married lives. This research advocates for the promotion of this wedding ceremony as a means to strengthen marriages and promote social harmony.

Article Details

How to Cite
Tai Thuc, P., Mahatthanadull, S. ., & Phramaha Nantakorn Piyabhani. (2024). An Application of the Buddhist Teachings to Promote the Wedding Ceremony (Le Hang Thuan) at Monasteries in Ho Chi Minh City. The Journal of International Buddhist Studies College (JIBSC), 10(3), 1–20. Retrieved from https://so03.tci-thaijo.org/index.php/ibsc/article/view/280006
Section
Research Article

References

Barua, S. (2023). The development of Buddhist peace model for non-violence in modern society. Journal of International Buddhist Studies College (JIBSC), 9(2), 91-113.

Bhikkhu Bodhi. (Tr.). (2011). The connected discourses of the Buddha: A new translation of Samyutta Nikaya. Wisdom Publications.

Bhikkhu Bodhi. (Tr.). (2012). The numerical discourses of the Buddha: A new translation of Anguttara Nikāya. Wisdom Publications.

Bhikkhu Nanamoli, & Bodhi, B. (Trans.). (1995). The middle length discourses of the Buddha: A new translation of the Majjhima Nikaya. Wisdom Publications.

Bui, X. M. (2020). ĐÁM CƯỚI NGƯỜI VIỆT Xưa và Nay [The wedding of Vietnamese in the past and the present]. Nha Xuat Ban Hong Duc.

CBETA. (n.d). Shí shàn yè dào jīng [Ten Good Karma Sutra] (Fèng, Trans.). https://cbetaonline.dila.edu.tw/zh/T0600

Chapman, G. (2022). HÔN NHÂN CHÂN KINH: ĐỌC KỸ trước khi KẾT HÔN [The true book of marriage: Read carefully before marriage] (C. Quy, Trans.). Nha Xuat Ban Lao Dong. [Original published in 2010]

Chua Hoang Phap. (2011). Nghi lễ hằng ngày [The daily ritual chants]. Nhà Xuất Bản Văn Hóa.

Crapo, J. S. (2020). Family development and the marital relationship as a developmental process. (Doctoral dissertation, Utah State University). https://digitalcommons.usu. edu/etd/7792/

CRV: Country Report Vietnam. (2022). Independent semi-annual information on politics, economy and society of a country in transition. Nha Xuat Ban Thanh Nien.

Dhammananda, K. S. (2007). A happy married life: A Buddhist perspective. Kong Meng San Phor Kark See Monastery.

Eller, A. P. (2003). Buddhist weddings in Vietnam: Ritual, meaning, and change. [Doctoral dissertation, the University of California].

Hanh, T. N. (2016). The Miracle of Mindfulness: Gift Edition. Beacon Press.

Jung, D. (2019). Vietnamese women marriage migrants in South Korea: A study of their sense of well-being in the process of their settlement. [Doctoral dissertation, Middlesex University/ Oxford Centre for Mission Studies (OCMS)].

Kim, N. T. (2020). Cưới Đi Đợi Chi: LÀM THẾ NÀO ĐỂ CÓ HÔN NHÂN BỀN VỮNG, TRONG MỘT THẾ GIỚI ĐẦY NHỮNG CUỘC LY HÔN [Get married, why wait: how to have a lasting marriage in a world full of divorces]. Nha Xuat Ban Hoi Nha Van.

Narada Thera. (Trans.). (2013, November 30). Sigalovada Sutta: The discourse to Sigala: The layperson's code of discipline. Access to Insight (BCBS Edition). https://www.accesstoinsight.org/tipitaka/dn/dn.31.0.nara.html

Nguyen, Đ. Đ. (2010, December 9). Đồ Nam Tử - Nguyễn Trọng Thuật. Giác Ngộ Online. https://giacngo.vn/do-nam-tu-nguyen-trong-thuat-post11385.html

Nguyen, T. M. H. (2016). Lễ Hằng Thuận trong cưới hỏi ở TPHCM hiện nay [Lễ Hằng Thuận in wedding tradition in Ho Chi Minh City today] [Master’s thesis, Viện Hàn Lâm Khoa Học Xã Hội Việt Nam].

Purves, L. (2019). Hoàn hảo cũng được, không hoàn hảo cũng được: Gia đình mình hòa hợp là được [Perfect or not, it doesn't matter: As long as our family is harmonious] (P. T. Hoang, Trans.). Nha Xuat Ban Phu Nu. [Original published in 1994]

Schneider, G. M. (2024, July 13). Can your mind really heal your body?: Why beliefs, expectations, and perceptions impact our physiology health. Psychology Today. https://www.psychologytoday.com/us/blog/frazzlebrain/ 202406/can-your-mind-really -heal-your-body

Spring, J. A., & Spring, M. (2021). NỘI TÌNH SAU HÔN NHÂN – GẮN BÓ HOẶC TỰ DO [After the Affair: Healing the Pain and Rebuilding Trust When a Partner Has Been Unfaithful] (B. Nga, Trans., 3rd ed.). Nha Xuat Ban The Gioi. [Original published in 2020]

Ta, T. H. (2019). Tinh Thần Nhập Thế Trong Lễ Hằng Thuận Của Phật Giao Việt Nam Hiện Nay [The spirit of engaged Buddhism in the Hằng Thuận ceremony of contemporary Vietnamese Buddhism]. Tạp Chí Khoa Học Xã Hội Và Nhân Văn, (2), 134-147.

Thi, T. T. M. (2021). Complex transformation of divorce in Vietnam under the forces of modernization and individualism. International Journal of Asian Studies, 18(2), 225-245. https://doi.org/10.1017/S1479591421000024

Thich, N. H. (2007). For a future to be possible: Buddhist ethics for everyday life. Parallax Press.

Thich, N. H. (2016). Yêu Thương Theo Phương Pháp Bụt Dạy [Loving based on Buddha’s teachings]. Nha Xuat Ban Phuong Nam.

Thich, T. T. (1999). Pháp Bảo Đàn Kinh Giải [Master Hue Nang’s Teachings]. Nha Xuat Ban Ton Giao.

Tran. D. H. (2016). Difficulties in Buddhist-Catholic marriages: A case study in Ho Chi Minh City and Dong Nai Province, Vietnam. [Doctoral dissertation, Mahidol University].

Ven. Anan Akiñcano. (2011). The world and the heart. Wat Marp Jan Publishing.

Ven. Nyanabhadra Pháp Tử, Sirikarnchana, P., & Phra Medhivajarapundit. (2023). The way to practice applied mindfulness in the tradition of Thich Nhat Hanh. The Journal of International Buddhist Studies College (JIBSC), 9(2), 127–146.