Beauty in Sorrow: Healing the Bereaved Through Thai Traditions and Society

Authors

  • Waranya Siripothitanakul Ph.D. (Buddhist Psychology). Department of Psychology, Mahachulalongkornrajavidyalaya University

Keywords:

Grief Healing, Tradition, Thai Funeral Practices, Rituals, Buddhism, Psychology, Loss

Abstract

This article examines the psychological mechanisms embedded in Thai funeral traditions to demonstrate the effectiveness of indigenous wisdom in supporting the bereaved. Employing an interdisciplinary approach that integrates archaeology, psychology, and neuroscience, the study identifies multi-dimensional healing processes with scientific grounding. These include the construction of ornate funeral pavilions as a form of art therapy that stimulates endorphin and serotonin release; the chanting of Abhidhamma as sound-based therapy that reduces stress hormones; and merit-transference rituals that increase oxytocin levels. Evidence from Mahidol University (2021) indicates that individuals who engaged in traditional funeral practices exhibited a 58% reduction in depressive symptoms.

The healing principles within Thai traditions are consistent with contemporary psychological theories, particularly the Buddhist notion of anicca (impermanence), which parallels Radical Acceptance, as well as meditation practices shown through MRI studies to induce positive structural changes in the brain. The concept of “beauty in grief” reflects a transformative process through which suffering is converted into creative and restorative energy across four levels: individual (discovering inner resilience), family (rebuilding emotional bonds), community (expressing collective compassion), and spiritual (cultivating wisdom and loving-kindness). The study highlights Thai funeral traditions as a meaningful model of holistic mental healthcare with practical relevance for modern society.

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Published

2025-12-21

How to Cite

Siripothitanakul, W. (2025). Beauty in Sorrow: Healing the Bereaved Through Thai Traditions and Society. Journal of Applied Psychology and Buddhism for Society, 11(2), 547–563. retrieved from https://so03.tci-thaijo.org/index.php/human/article/view/289729