(Social Sanctions)

Abstract

The concept of "civil society" or social punishment In Thai society, we may be used to the word "alms bowl", both from the Buddhist scriptures. By giving the reason that "King Lakhkhalajawi" addressed the question of Phra Dharmphalamalabutra who has no basis for insulting the Lord Buddha to allow "Khababat" (Wikipedia [Thai] 7/226 / 46-47) by Non-association From the clergy and Buddhists implicitly to make behavioral changes And correct posture to the changing conditions Including the meaning of control Or after Buddha's death The clergy announced the importance of bracing to "Phra Chana", which is important to be a nation close to the Lord Buddha. It is difficult to teach by not associating, not talking, until changing behavior. (Thai.) (1) 424 / 454-455), which is a mechanism for intervention And controlling social ethics Therefore, when coming to find the book of Prof. Dr. Satit Piriyarangsan In which you have many writings and research on "Political business" or dark business in relation to the Thai political system In this study, I was interested to study that the author wants to write Or propose anything in the political context during that time period When considering the question of social control issues Is a mechanism that has only the past But it's interesting that the author has compiled the conceptual data Including examples to reflect on the politics of each country such as Taiwan, Philippines, Egypt, Indonesia, as well as the case of Thai politics in the past 2 decades, showing the development of Thai politics And participation of the public sector in the context The "Punishment by the Social-Social Sanctions" that is driven is considered a political sharpness as well. Which will be shared by recommending the book as a whole