A participatory process in the transmission of local wisdom of the buddha image boat procession : A case study of Ban Khaukaew community Songkla province

Authors

  • วิจิตรา อุตมะมุณีย์ Department of Education of Foundation, Faculty of Liberal Arts, Prince of Songkla University, Hat Yai Campus.
  • ชุติพร มณีโชติ Department of Education of Foundation, Faculty of Liberal Arts, Prince of Songkla University, Hat Yai Campus.
  • ณัฐวรี ศรีสุวรรณ Department of Education of Foundation, Faculty of Liberal Arts, Prince of Songkla University, Hat Yai Campus.
  • พิมพิมล พวงแก้ว Department of Education of Foundation, Faculty of Liberal Arts, Prince of Songkla University, Hat Yai Campus.
  • ภารวี ทวีตา Department of Education of Foundation, Faculty of Liberal Arts, Prince of Songkla University, Hat Yai Campus.
  • อรอุมา สุวรรณโณ Department of Education of Foundation, Faculty of Liberal Arts, Prince of Songkla University, Hat Yai Campus.
  • จุรีรัตน์ บัวแก้ว Department of Education of Foundation, Faculty of Liberal Arts, Prince of Songkla University,Hat Yai Campus

Keywords:

Collaborate method, Baan Khao Kaew, the Buddha Image boat procession

Abstract

 

 

           This study is aimed at learning the background and collaborative methods involved in preserving intellectual heritage of the Buddha image boat procession of Ban Khaukaew community in Khao Roop Chang district, Songkla province, south of Thailand. It is qualitative research, in which an in-depth interview was conducted to collect data from seven participants : two shipwrights, two monks, two elders, and one village chief. To gain more information, the researcher also participated in and observed a community meeting.

The result indicates that the Buddha Image boat procession of Ban Khaukaew was built before World War Two based on the villagers’ belief about Buddhism. The villagers believe that the Chak Pra festival would promise them seasonal rain and a lot of good deeds, and it would make their lives successful. The Buddha Image boat procession of Ban Khaukaew was periodically changed. The prow of a ship was initially carved as a Thai swan. It was made from woven bamboo. A wheel was made from wood, and not necessarily beautiful. Then, the prow of a ship was changed to kinnara. The hull was made from plywood. The wheel was covered with a tyre. Nowadays, the prow of a ship is king of nagas. The wright is more concerned about beauty. A chassis is used to build a ship, and a ship is painted with glittering colors. Foam is the most convenient material to build a ship. As far as the collaboration within the community is concerned, people can brainstorm a plan, to build the beat, give comments on the creation, and share work with voluntary spirits. It is valuable to inherit the knowledge about the Buddha Image boat procession of Ban Khaukaew since this can not only improve the relationship and harmony among people in the community, but also make Thai heritage last in the community forever.

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How to Cite

อุตมะมุณีย์ ว., มณีโชติ ช., ศรีสุวรรณ ณ., พวงแก้ว พ., ทวีตา ภ., สุวรรณโณ อ., & บัวแก้ว จ. (2016). A participatory process in the transmission of local wisdom of the buddha image boat procession : A case study of Ban Khaukaew community Songkla province. Journal of Liberal Arts Prince of Songkla University, 4(2), 50. Retrieved from https://so03.tci-thaijo.org/index.php/journal-la/article/view/64447

Issue

Section

Research Articles