Affect Theory: The Guidelines and Prospects to Approach the Autonomous Sensory Meridian Response Videos

Main Article Content

Warinart Pitukwongwan
Kosum Omphornuwat

Abstract

The concept of affect has expanded in terms of both process and force. The return to Spinoza's 'Affectus' and 'Affectio' has broadened its scope beyond emotion and feeling. It now describes the driving force, indicating the probability that it will lead to a variety of expressions or even the absence of any visible manifestation. The literature on ASMR studies, reviewed by the authors, suggests that ASMR is an overlapping area of emotion, feeling, and affect. ASMR has also been shown to correlate with emotions associated with intimacy and caring, which can be linked to the phenomena related to sexual experiences. The literature demonstrates the possibility of applying affect theory to explain social phenomena in terms of the body's automatic reactions, which occur unconsciously, including emotions, feelings, and experiences that affect a person when receiving ASMR stimulations consciously. Accordingly, it is impossible to ignore the influence of languages, identities, and representations, which can be connected to cognitive experiences. This understanding has greatly aided in comprehending the phenomenon and popularity of ASMR videos in Thai society.

Article Details

How to Cite
Pitukwongwan, W., & Omphornuwat, K. (2024). Affect Theory: The Guidelines and Prospects to Approach the Autonomous Sensory Meridian Response Videos. Journal of Humanities and Social Sciences Phranakhon Si Ayutthaya Rajabhat University, 12(1), 121–145. https://doi.org/10.14456/husoaru.2024.8
Section
Academic Articles

References

ชัยรัตน์ พลมุข. (2562). ทฤษฎีผัสสารมณ์ (affect theory) กับการศึกษาวรรณกรรม. ใน สุรเดช โชติอุดมพันธ์ (บรรณาธิการ), นววิถี: วิธีวิทยาร่วมสมัยในการศึกษา วรรณกรรม. (น.323-372). สยามปริทัศน์.

ชูศักดิ์ ภัทรกุลวณิชย์. (2546). เชิงอรรถวัฒนธรรม (พิมพ์ครั้งที่ 2). วิภาษา. ไชยรัตน์ เจริญสินโอฬาร. (2562). บทนำ การสร้างการรับรู้ในสังคมไทย: อารมณ์ ความรู้สึกนึกคิด แอฟเฟ็คท์. ใน ไชยรัตน์ เจริญสินโอฬาร (บรรณาธิการ), การสร้างการรับรู้ในสังคมไทย เล่ม 2 อารมณ์ ความรู้สึกนึกคิด แอฟเฟ็คท์. ภาพพิมพ์.

วริณาฐ พิทักษ์วงศ์วาน และโกสุม โอมพรนุวัฒน์. (2565). ความฉาบฉวยในโลกออนไลน์กับการกลายเป็นวัตถุทางศิลปะในหอจัดแสดงพิพิธภัณฑ์กรณีศึกษา นิทรรศการ ASMR “WEIRD SENSATION FEELS GOOD”. ใน เทียมสูรย์ สิริศรีศักดิ์ (บรรณาธิการ), พิพิธภัณฑ์และมรดกวัฒนธรรม: รวมบทความคัดสรรจากโครงการประชุมวิชาการ พิพิธภัณฑ์และมรดกวัฒนธรรม ครั้งที่ 2 (น.60-90). พิพิธภัณฑ์ธรรมศาสตร์เฉลิมพระเกียรติ คณะสังคมวิทยาและมานุษยวิทยา มหาวิทยาลัยธรรมศาสตร์.

Anable, A. (2018). Playing with feelings: Video games and affect. University of Minnesota Press.

Andersen, J. (2014). Now you've got the shiveries: Affect, intimacy, and the ASMR whisper community. Television & New Media, 16(8).

Athanasiou, A., Hantzaroula, P., & Yannakopoulos, K. (2008). Towards a new epistemology: The "affective turn". Historein, 8, 5-16.

Barratt, E. L., & Davis, N. J. (2015). Autonomous sensory meridian response (ASMR): A flow-like mental state. PeerJ, 3, e851.

Clough, P. T. (2008). The affective turn: Political economy, biomedia and bodies. Theory, Culture & Society, 25(1), 1–22.

Deleuze, G. (1978). Gilles Deleuze, lecture transcripts on Spinoza’s concept of affect. Goldsmiths, University of London. https://www.gold.ac.uk/media/images-by-section/departments/research-centres-and-units/research-centres/centre-for-invention-and-social-process/deleuze_spinoza_affect.pdf

Doss, E. (2009). Affect. American Art, 23(1), 9–11.

Fei, D. (2020). From ‘the mind isolated with the body’ to ‘the mind being embodied’: Contemporary approaches to the philosophy of the body. Cultures of Science, 3(3), 206-219.

Gallagher, R. (2016). Eliciting euphoria online: The aesthetics of “ASMR” video culture. Film Criticism, 40(2),

Grossberg, L. (1992). We gotta get out of this place: Popular conservatism and postmodern culture. Routledge.

Hipfl, B. (2018). Affect in media and communication studies: Potentials and assemblages. Media and Communication, 6(3), 5-14.

Koster, H. W. (2021). The effect of affect: An ethnographic exploration of the commodification and sexualization of affect through the lens of the ASMR community [Master's thesis]. Utrecht University.

Massumi, B. (1987). Notes on the translation and acknowledgments. In G. Deleuze, & F. Guattari (Eds.), A thousand plateaus: Capitalism and schizophrenia (B. Massumi, Trans., pp.xvi–xix). University of Minnesota Press.

Massumi, B. (1995). The autonomy of affect. Cultural Critique, 31, 83–109.

Massumi, B. (2002). Parables for the virtual: Movement, affect, sensation. Duke University Press.

Massumi, B. (2003). The archive of experience. In Information is alive. V2_. https://v2.nl/publishing/information-is-alive

Massumi, B. (2015). Politics of affect. Polity.

Massumi, B., Ferrington, J., Hechler, A., & Parsons, J. (2019). Affect and immediation: An interview with brian massumi. disClosure: A Journal of Social Theory, 28.

Okaywhatever51838. (n.d.). Weird sensation feels good. Steady Health. https://www.steadyhealth.com/topics/weird-sensation-feels-good

Ott, B. L. (2017). Affect. In Oxford Research Encyclopedia of Communication (pp.1-26). Oxford University Press.

Poerio, G. L., Blakey, E., Hostler, T. J. & Veltri, T. (2018). More than a feeling: Autonomous sensory meridian response (ASMR) is characterized by reliable changes in affect and physiology. PloS ONE, 13(6), e0196645.

Schaefer, D. O. (2019). The evolution of affect theory: The humanities, the sciences, and the study of power. Cambridge University Press.

Shouse, E. (2005). Feeling, emotion, affect. M/C Journal, 8(6).

Slaby, J., & von Scheve, C. (2019). Introduction: Affective societies–key concepts. In Affective societies (pp.1-24). Routledge.

Smith, N., & Snider, A. M. (2019). ASMR, affect and digitally mediated intimacy. Emotion, Space and Society, 30, 41-48.

Waldron, E. L. (2017). “This FEELS SO REAL!” sense and sexuality in ASMR videos. First Monday, 22(1).