The Existence of Animism Representations of Goodness, Truth, and Beauty as boundary signs of Belief in the Vernacular Houses of of Pakagenyor and Phlong in Li District, Lamphun Province to Communicate Cultural Balance

Abstract

This research investigates the existence of animistic beliefs embedded in the vernacular houses of the Pga k’nyau (Sgaw Karen) and Phlong (Pwo Karen) communities in Li District, Lamphun Province, Northern Thailand. The study interprets spirits as cultural signs that encode values of Goodness, Truth, and Beauty, which are expressed through architectural forms and ritual practices. A qualitative research design within the ethnographic tradition was employed, utilizing participant observation, in-depth interviews, and architectural mapping to analyze symbolic meanings in household spaces.

           Findings reveal that architectural elements such as the main post, fireplace, stairs, and ritual crossbeam (Ta Law) function not only as structural features but also as boundary markers that mediate the relationships among humans, spirits, and nature. These spatial symbols embody animistic ontology and sustain cultural balance, reflecting the lived philosophy of coexistence among the Pga k’nyau and Phlong. The study highlights how vernacular houses operate as sacred spaces that preserve indigenous knowledge and communicate cultural identity across generations.