The Latent Domains of Religious Moderation Attitudes and Intercultural Competencies Within the Contexts of Multireligious and Multicultural Societies

Main Article Content

Shonhaji

Abstract

Religious moderation attitudes (RMAs) and intercultural competencies (ICs) are two crucial elements that must be internalized within Indonesia’s multireligious and multicultural societies. This study aimed to investigate the latent domains of RMAs and ICs and the cultivation of such latent domains to facilitate RMAs and ICs’ internalization. This phenomenological study purposively recruited 224 multireligious and multicultural people living in 8 regions of Indonesia. These regions became the loci due to recommendations of prior studies. Data on RMAs and ICs’ latent domains were collected through interviews and observations, and those of the cultivation of the foregoing latent domains were obtained from focus group discussion (FGD). The data analyzed using an interactive model revealed that RMAs had eight latent domains, which subsumed respect for religious freedom, openness to belief differences, awareness of pluralism, promoting harmony, active community participation, understanding extremism, cooperative religious leadership, and commitment to peace. The data then revealed latent domains of eight ICs: inclusive education, cross-cultural collaboration, reflective education, social criticism, empathy, cultural sensitivity, effective communication skills, and understanding diversity benefits. The data also showcased many strategies used by various societal parties to cultivate RMAs and ICs’ latent domains effectively. These parties were religious leaders, community leaders, social and cultural institutions, society members, educational institutions, local government, and media. It is recommended that further studies be carried out to psychometrically work on these latent domains.

Article Details

How to Cite
Shonhaji. (2025). The Latent Domains of Religious Moderation Attitudes and Intercultural Competencies Within the Contexts of Multireligious and Multicultural Societies. Journal of Population and Social Studies [JPSS], 34(-), 158–177. retrieved from https://so03.tci-thaijo.org/index.php/jpss/article/view/279342
Section
Research Articles
Author Biography

Shonhaji, Universitas Islam Negeri Raden Intan Lampung, Lampung, Indonesia

Corresponding author

References

• Acharya, A. (2023). Nationalism, ethnicity, and regional conflict in twenty-first-century Southeast Asia. In The Routledge Handbook of Nationalism in East and Southeast Asia (1st ed., pp. 388–403). Routledge. https://doi.org/10.4324/9781003111450

• Allaberganov, A., & Catterall, P. (2022). Using social exchange theory to examine residents’ responses to heritage tourism: Case studies of Samarqand and Bukhara in Uzbekistan. Journal of Heritage Tourism, 18(6), 846–863. https://doi.org/10.1080/1743873X.2023.2232474

• Aslan, D., & Köksal Akyol, A. (2020). Impact of an empathy training program on children’s perspective-taking abilities. Psychological Reports, 123(6), 2394–2409. https://doi.org/10.1177/0033294119868785

• Badrun, B., Sujadi, S., Warsah, I., Muttaqin, I., & Morganna, R. (2023). Pancasila, Islam, and harmonizing socio-cultural conflict in Indonesia. Al-Jami’ah: Journal of Islamic Studies, 61(1), 137–156. https://doi.org/10.14421/ajis.2023.611.137-156

• Badrun, B., Warsah, I., Morganna, R., Carles, E., & Sendi, O. A. M. (2024). Multiculturalism of Indonesia’s multireligious communities: The portrayal of multicultural competence and its contributing factors. International and Multidisciplinary Journal of Social Sciences, 13(2), 1–20. https://doi.org/10.17583/rimcis.14199

• Burt, B. A., Stone, B., Perkins, T., Polk, A., Ramirez, C., & Rosado, J. (2022). Team culture of community: Cultural practices for scientific team cohesion and productivity. Small Group Research, 53(6), 855–890. https://doi.org/10.1177/10464964221097699

• Chou, S.-W., Hsieh, M.-C., & Pan, H.-C. (2023). Understanding the impact of self-regulation on perceived learning outcomes based on social cognitive theory. Behaviour & Information Technology, 43(6), 1129–1148. https://doi.org/10.1080/0144929X.2023.2198048

• Daheri, M., Warsah, I., Morganna, R., Putri, O. A., & Adelia, P. (2023). Strengthening religious moderation: Learning from the harmony of multireligious people in Indonesia. Journal of Population and Social Studies, 31, 571–586. http://doi.org/10.25133/JPSSv312023.032

• Davis, R. E., & Renzetti, C. M. (2022). Is religious self-regulation a risk or protective factor for men’s intimate partner violence perpetration? Journal of Interpersonal Violence, 37(11–12), NP9981–NP10006. https://doi.org/10.1177/0886260520985497

• Day, J. (2021). Everyday practices of toleration: The interfaith foundations of peace accords in Sierra Leone. Politics and Religion, 14(1), 54–82. https://doi.org/10.1017/S1755048319000555

• De Vries, S. (2020). Place identity and major project deliberation: The contribution of local governments in Australia. Australian Geographer, 51(3), 399–419. https://doi.org/10.1080/00049182.2020.1788269

• Deardorff, D. K. (2020). Manual for developing intercultural competencies: Story circles. Taylor & Francis. https://doi.org/10.4324/9780429244612

• Dong, X. (2024). What hinders residents’ prosocial behavior toward tourists? A social cognition perspective. Tourism and Hospitality Research, 24(2), 215–228. https://doi.org/10.1177/14673584221142449

• Einfalt, J., Alford, J., & Theobald, M. (2022). Making talk work: Using a dialogic approach to develop intercultural competence with students at an Australian university. Intercultural Education, 33(2), 211–229. https://doi.org/10.1080/14675986.2022.2031903

• Fosnacht, K., & Broderick, C. (2020). An overlooked factor? How religion and spirituality influence students’ perception of the campus environment. Journal of College and Character, 21(3), 186–203. https://doi.org/10.1080/2194587X.2020.1781660

• Garfield, Z. H. (2021). Correlates of conflict resolution across cultures. Evolutionary Human Sciences, 3(45), Article e45. https://doi.org/10.1017/ehs.2021.41

• Grümme, B. (2021). Enlightened heterogeneity: Religious education facing the challenges of educational inequity. Religions, 12(10), Article 835. https://doi.org/10.3390/rel12100835

• Gursel-Bilgin, G., & Flinders, D. J. (2020). Anatomy of a peace educator: Her work and workplace. Australian Journal of Teacher Education (Online), 45(10), 35–54. https://doi.org/10.14221/ajte.2020v45n10.3

• Harahap, S. M., Siregar, F. A., & Harahap, D. (2023). Tracing the dynamic spectrum of religious moderation in the local custom of North Sumatera. QIJIS (Qudus International Journal of Islamic Studies), 11(1), 65–102. https://doi.org/10.21043/qijis.v11i1.16187

• Hefner, R. W. (2020). Islamists, Muslim democrats and citizenship in contemporary Indonesia. In S. Akbarzadeh (Ed.), Routledge Handbook of Political Islam (pp. 102–114). Routledge. https://doi.org/10.4324/9780429425165

• Holliday, A. (2021). Intercultural communication: An advanced resource book for students. Routledge. https://doi.org/10.4324/9780367482480

• Hong, E., & Ahn, J. (2023). The role of autonomy, competence and relatedness in motivation to use self-service technology (SST) among customers with difficulties in SST. Journal of Hospitality and Tourism Technology, 14(4), 630–642. https://doi.org/10.1108/JHTT-09-2022-0265

• Ince, J. (2022). “Saved” by interaction, living by race: The diversity demeanor in an organizational space. Social Psychology Quarterly, 85(3), 259–278. https://doi.org/10.1177/01902725221096373

• Itzchakov, G., & Reis, H. T. (2021). Perceived responsiveness increases tolerance of attitude ambivalence and enhances intentions to behave in an open-minded manner. Personality and Social Psychology Bulletin, 47(3), 468–485. https://doi.org/10.1177/0146167220929218

• Jacob, C. (2022). Contestation in global norm making. Law & Social Inquiry, 47(4), 1315–1320. https://doi.org/10.1017/lsi.2022.59

• Jansen, W. S., Meeussen, L., Jetten, J., & Ellemers, N. (2020). Negotiating inclusion: Revealing the dynamic interplay between individual and group inclusion goals. European Journal of Social Psychology, 50(3), 520–533. https://doi.org/10.1002/ejsp.2633

• Jaubert, S., Girandola, F., & Souchet, L. (2022). Vicarious dissonance: Reasons and functions of attitude change. European Psychologist, 27(1), 1–19. https://doi.org/10.1027/1016-9040/a000420

• Jubba, H., Awang, J., Qodir, Z., Hannani, & Pabbajah, M. (2022). The contestation between conservative and moderate Muslims in promoting Islamic moderatism in Indonesia. Cogent Social Sciences, 8(1), Article 2116162. https://doi.org/10.1080/23311886.2022.2116162

• Jugl, I., Lösel, F., Bender, D., & King, S. (2020). Psychosocial prevention programs against radicalization and extremism: A meta-analysis of outcome evaluations. European Journal of Psychology Applied to Legal Context, 13(1), 37–46. https://doi.org/10.5093/ejpalc2021a6

• Killen, M., Yee, K. M., & Ruck, M. D. (2021). Social and racial justice as fundamental goals for the field of human development. Human Development, 65(5–6), 257–269. https://doi.org/10.1159/000519698

• Kirzner, R. S., & Miserandino, M. (2023). Self-determination theory and social work values. Research on Social Work Practice, 33(6), 656–665. https://doi.org/10.1177/10497315231155424

• Lakkala, S., Galkienė, A., Navaitienė, J., Cierpiałowska, T., Tomecek, S., & Uusiautti, S. (2021). Teachers supporting students in collaborative ways—An analysis of collaborative work creating supportive learning environments for every student in a school: Cases from Austria, Finland, Lithuania, and Poland. Sustainability, 13(5), Article 2804. https://doi.org/10.3390/su13052804

• Liu, Y. (2022). Developing students’ intercultural communicative competence through threads of personal experiences: A reflective approach. Chinese Journal of Applied Linguistics, 45(3), 433–444. https://doi.org/10.1515/CJAL-2022-0309

• Mann, J. (2020). Mission animation: Christian higher education, the common good, and community engagement. In Community Engagement in Christian Higher Education (pp. 7–28). Routledge. https://doi.org/10.4324/9781003107729-2

• Marinone, L., Arena, M. do C. P., & Leão Varela, A. (2024). Multiculturality against radicalisation in Belgium and Portugal. International Review of Sociology, 33(3), 431–457. https://doi.org/10.1080/03906701.2024.2322330

• Mathur, V. (2023). ‘Modi’-fied beliefs: Assessing cognitive dissonance in populist voting behaviour in India. South Asia: Journal of South Asian Studies, 46(5), 1028–1048. https://doi.org/10.1080/00856401.2023.2218688

• Medina-García, M., Doña-Toledo, L., & Higueras-Rodríguez, L. (2020). Equal opportunities in an inclusive and sustainable education system: An explanatory model. Sustainability, 12(11), Article 4626. https://doi.org/10.3390/su12114626

• Miles, M. B., Huberman, A. M., & Saldana, J. (2014). Qualitative data analysis: A methods sourcebook. SAGE Publications, Inc.

• Molana, H. H., & Adams, R. E. (2019). Evaluating sense of community in the residential environment from the perspectives of symbolic interactionism and architectural design. Journal of Community Psychology, 47(7), 1591–1602. https://doi.org/10.1002/jcop.22214

• Morgan, T. L., & Cieminski, A. B. (2022). Critical reflection to develop transformative consciousness of racial differences. Professional Development in Education, 49(4), 634–650. https://doi.org/10.1080/19415257.2023.2178482

• Muhajarah, K., & Soebahar, Moh. E. (2024). Fiqh of tolerance and religious moderation: A study towards Indonesia, Malaysia, and Thailand. Cogent Arts & Humanities, 11(1), Article 2303817. https://doi.org/10.1080/23311983.2024.2303817

• Nakissa, A. (2022). Using cognitive science to reconceptualize Islamic ethics and “Islamist” socio-political movements. Political Theology, 23(7), 685–691. https://doi.org/10.1080/1462317X.2022.2092332

• Nakissa, A. (2023). Comparing moralities in the Abrahamic and Indic religions using cognitive science: Kindness, peace, and love versus justice, violence, and hate. Religions, 14(2), Article 203. https://doi.org/10.3390/rel14020203

• Pajarianto, H., Pribad, I., & Sari, P. (2022). Tolerance between religions through the role of local wisdom and religious moderation. HTS Teologiese Studies/Theological Studies, 78(4), Article a7043. https://doi. org/10.4102/hts.v78i4.7043

• Patterer, A. S., Yanagida, T., Kühnel, J., & Korunka, C. (2023). Daily receiving and providing of social support at work: Identifying support exchange patterns in hierarchical data. European Journal of Work and Organizational Psychology, 32(4), 489–505. https://doi.org/10.1080/1359432X.2023.2177537

• Prasad, V., & Ioannidis, J. P. A. (2022). Constructive and obsessive criticism in science. European Journal of Clinical Investigation, 52(11), Article e13839. https://doi.org/10.1111/eci.13839

• Qodir, A. (2020). Educational perspective on interreligious relations among Muslims, Christians and Kaharingan adherents in Central Kalimantan, Indonesia. Journal of Islamic Marketing, 12(7), 1277–1294. https://doi.org/10.1108/JIMA-06-2019-0131

• Ramdan, A. (2020). The penalty policy of criminal blasphemy in the plural society in the framework of renewal of the criminal law. In H. Susetyo, P. Rinwigati Waagstein, & A. Budi Cahyono (Eds.), Advancing Rule of Law in a Global Context (pp. 128–136). https://doi.org/10.1201/9780429449031

• Renault, E. (2020). Critical theory, social critique and knowledge. Critical Horizons, 21(3), 189–204. https://doi.org/10.1080/14409917.2020.1790750

• Saada, N. (2022). Balancing the communitarian, civic, and liberal aims of religious education: Islamic reflections. Religions, 13(12), Article 1198. https://doi.org/10.3390/rel13121198

• Saada, N., & Magadlah, H. (2021). The meanings and possible implications of critical Islamic religious education. British Journal of Religious Education, 43(2), 206–217. https://doi.org/10.1080/01416200.2020.1785844

• Sanders, R., & Fulara, E. (2012). Chicago Cultural Alliance promoting social change and cultural diversity. Museums & Social Issues, 7(2), 167–178. https://doi.org/10.1179/msi.2012.7.2.167

• Sercu, L. (2023). Internationalization at home and the development of intercultural competence: Belgian university students’ views. European Education, 55(1), 1–15. https://doi.org/10.1080/10564934.2023.2173079

• Taylor, L. K. (2020). The developmental peacebuilding model (DPM) of children’s prosocial behaviors in settings of intergroup conflict. Child Development Perspectives, 14(3), 127–134. https://doi.org/10.1111/cdep.12377

• Viken, A., Höckert, E., & Grimwood, B. S. (2021). Cultural sensitivity: Engaging difference in tourism. Annals of Tourism Research, 89, Article 103223. https://doi.org/10.1016/j.annals.2021.103223

• Xiao, W., Lin, X., Li, X., Xu, X., Guo, H., Sun, B., & Jiang, H. (2021). The influence of emotion and empathy on decisions to help others. SAGE Open, 11(2), 1–9. https://doi.org/10.1177/21582440211014513

• Yanto, M., Warsah, I., Morganna, R., Muttaqin, I., & Destriani, D. (2022). Intercultural sensitivity of educational management students as the future’s educational leaders in Indonesia. The International Journal of Sociology of Education, 11(3), 265–290. https://doi.org/10.17583/rise.10483

• Zaduqisti, E., Mashuri, A., Zuhri, A., Haryati, T. A., & Ula, M. (2020). On being moderate and peaceful: Why Islamic political moderateness promotes outgroup tolerance and reconciliation. Archive for the Psychology of Religion, 42(3), 359–378. https://doi.org/10.1177/0084672420931204

• Žnidaršič, J., Bogilović, S., Černe, M., & Kumar Gupta, R. (2021). Leadership-promoted diversity climate and group identification. Leadership & Organization Development Journal, 42(7), 1018–1036. https://doi.org/10.1108/LODJ-09-2020-0418