Beyond Tradition: Exploring Alternative Marital Strategies for Belis in the Southwest Sumba Regency
Main Article Content
Abstract
In Southwest Sumba, the belis tradition, or bride price, is a crucial aspect of marriage practices. While the system is intended to honor and show appreciation for the bride and her family, symbolizing the groom’s commitment and respect, it often results in substantial financial burdens, causing social dilemmas and prompting alternative practices. Based on this fact, this paper investigates the influence of the belis tradition and the emergence of alternative marriage practices in Southwest Sumba. Through qualitative methods, including in-depth interviews and participatory observations in the Southwest Sumba Regency, the experiences and perspectives of individuals involved in belis practice are explored. The result showed that financial constraints and the burden of belis obligations prompt some couples to seek alternatives such as dowo koro [entering the room], pregnancy out of wedlock [pakabu ulu], and elopement [pakodong], or softer approaches like paying belis and postponing marriage [kahaya ulu mata]. They go beyond tradition. These alternatives reflect shifting social norms regarding financial considerations, independence, and relationship equality. The study contributes to understanding the complexities of marriage and belis traditions in Southwest Sumba, particularly among young people in the Perono community of the Buku Bani site. It emphasizes the evolving nature of marriage within changing cultural contexts and underscores the importance of recognizing individual values and aspirations.
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
References
• Agarwal Goel, P., & Barua, R. (2023). Female education, marital assortative mating, and dowry: Theory and evidence from districts of India. Journal of Demographic Economics, 89(2), 183–209. https://doi.org/10.1017/dem.2021.23
• Aini, N. (2014). Tradisi mahar di ranah lokalitas umat Islam: Mahar dan struktur sosial di masyarakat Muslim Indonesia [The tradition of dowry in the realm of Muslim community: Dowry and social structures in Indonesian Muslim societies]. Ahkam: Jurnal Ilmu Syariah, 17(1), 13–30. https://doi.org/10.15408/ajis.v17i1.1239
• Anggraeni, S. A., Beding, B. M., Kalunga, N. R. J., & Yuwono, G. D. (2003). Perempuan Sumba dan belis [Women of Sumba and belis]. Bappeda Sumba Timur.
• Anukriti, S., Kwon, S., & Prakash, N. (2022). Saving for dowry: Evidence from rural India. Journal of Development Economics, 154, Article 102750. https://doi.org/10.1016/j.jdeveco.2021.102750
• Ash-Shabah, M. A., Nahrowi, N., & Masyrofah, M. (2021). Dowry amount in Aceh-Indonesia and Selangor-Malaysia: Between state regulations and customs. Ahkam: Jurnal Ilmu Syariah, 21(2), 325–356. https://doi.org/10.15408/ajis.v21i2.19673
• Azhari, F., Hariyanto, & Hidayat, M. R. (2024). Giving jujuran in socio-cultural marriage of Banjar Community. Kasetsart Journal of Social Sciences, 45(1), 215–224. https://doi.org/10.34044/j.kjss.2024.45.1.22
• Barker, C. (2005). Cultural studies: Teori and Praktik. Kreasi Wacana.
• Busyro, B., Burhanuddin, N., Muassomah, M., Saka, P. A., & Wafa, M. A. (2023). The reinforcement of the ‘dowry for groom’ tradition in customary marriages of West Sumatra’s Pariaman Society. Samarah, 7(1), 555–578. https://doi.org/10.22373/sjhk.v7i1.15872
• Cikita, F., Nizmi, Y. E., & Olyvia, Y. (2023). Upaya pemerintah India mengatasi tradisi dowry tahun 2015-2020 [Indian government efforts to overcome the 2015-2020 dowry tradition]. Innovative: Journal of Social Science Research, 3(2), 9326–9342. https://doi.org/10.31004/innovative.v3i2.1507
• Clifford, J., & Marcus, G. E. (2023). Writing culture: The poetics and politics of ethnography. University of California Press.
• Creswell, J. W., & Creswell, J. D. (2018). Research design: Qualitative, quantitative, and mixed methods approaches (5th ed.). SAGE Publications.
• Dade, Y. T. (2012). Dinamika belis dalam adat perkawinan masyarakat Rote BaA di Kelurahan Mokdale Kecamatan Lobalain Kabupaten Rote Ndao [Dynamics of belis in the marriage customs of the Rote BaA community in Mokdale Village, Lobalain District, Rote Ndao Regency]. Jurnal Humanis, 8(1), 1–8. https://doi.org/10.31219/osf.io/skuz4
• Damara, I. A. (2019). Pusat kerajinan dan galeri kain tenun ikat Sumba di Tambolaka, Sumba Barat Daya [Craft center and ikat weaving gallery in Tambolaka, Southwest Sumba]. Universitas Muhammadiyah Surakarta.
• Dhillon, C. M. (2020). Indigenous feminisms: Disturbing colonialism in environmental science partnerships. Sociology of Race and Ethnicity, 6(4), 483–500. https://doi.org/10.1177/2332649220908608
• Dori, K. G. (2023). Belis dalam perkawinan adat masyarakat Lelawerang sebagai bentuk penghormatan martabat perempuan [Dowry in the traditional marriage of the Lelawerang community as a form of respecting women's dignity]. IFTK Ledalero.
• Gani, B. A., & Hayati, A. H. A. (2017). Pembatasan jumlah mahar melalui keputusan musyawarah adat Kluet Timur [Restrictions on the number of dowry through the decision of the Kluet Timu customary deliberation]. Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 1(1), 174–204. http://dx.doi.org/10.22373/sjhk.v1i1.1575
• Gardner, K. (2024). Intimate extractions: Demand dowry and neoliberal development in Dhaka, Bangladesh. Development and Change, 55(1), 76–96. https://doi.org/10.1111/dech.12813
• Hakim, N. (2014). Mengkaji kembali eksistensi mahar perkawinan di Aceh Pidie sebagai upaya meminimalisasi rendahnya angka perkawinan pada pasangan usia mapan (Rencangan konsep mahar: Sebuah revitalisasi syari’at Islam dan hukum adat) [Reviewing the existence of marriage dowry in Aceh Pidie as an effort to minimize the low marriage rate in an established age pair (Planning the concept of a dowry: A revitalization of Islamic sharia and customary law)]. Dalam Juridikti: Jurnal Ilmiah Pendidikan Tinggi, 3(3), 38–49. https://jurnal.umsu.ac.id/index.php/kumpulandosen/article/view/1224
• Hall, S. (2020). The work of representation. In T. Prentki & N. Abraham (Eds.), The applied theater reader (2nd ed., pp. 74–76). Routledge. https://doi.org/10.4324/9780429355363-15
• Hammersley, M., & Atkinson, P. (2019). Ethnography: Principles in practice (4th ed.). Routledge.
• Hermawan, M. S., & Nomleni, A. G. I. (2024). A study of accounting mechanism from an ethnic lens; A case of belis marriage in East Sumba, Indonesia. AJAR (Asian Journal of Accounting Research), 9(1), 57–66. https://doi.org/10.1108/ajar-08-2022-0252
• Hertz, R. (1960). Death and the right hand (1st ed.). Glencoe, III.
• Juliawati, P. E. (2016). Moko sebagai mas kawin (belis) pada perkawinan adat masyarakat Alor [Moko as a dowry (belis) in traditional marriages of the Alor people]. Forum Arkeologi, 26(3), 195–207. http://forumarkeologi.kemdikbud.go.id/ojs-lama/index.php/fa/article/view/44
• Kadir, I., Nonci, N., & Halim, H. (2021). Uang panai dalam budaya Bugis-Makassar [Bridewealth in Bugis-Makassar culture]. Jurnal Ilmiah Ecosystem, 21(2). https://doi.org/10.35965/eco.v21i2.1127
• Kafi, A. (2020). Mahar pernikahan dalam pandangan hukum dan pendidikan Islam [Marriage dowry in the perspective of law and Islamic education]. Paramurobi: Jurnal Pendidikan Agama Islam, 3(1), 55–62. https://doi.org/10.32699/paramurobi.v3i1.1436
• Kapita, O. H. (1976). Masyarakat Sumba dan adat istiadatnya [The Sumba community and its customs]. Gunung Mulia.
• Kawulich, B. B. (2005). Participant observation as a data collection method. Forum Qualitative Sozialforschung/Forum: Qualitative Social Research, 6(2), Article 43. https://doi.org/10.17169/fqs-6.2.466
• Keytimu, T. K. (2023). Belis dalam perkawinan adat masyarakat Desa Pogon dan pengaruhnya bagi kehidupan keluarga [Belis in traditional marriage customs of the Pogon village community and its impact on family life]. IFTK Ledalero.
• Khasanah, D. K., K, F., & Ningsih, D. R. (2020). Jujuran culture in Banjar tribal marriage in South Kalimantan. Journal Multicultural of Islamic Education, 3(2), 68–76. https://jurnal.yudharta.ac.id/v2/index.php/ims/article/view/2322
• Kleden, D. (2017). Belis dan harga seorang perempuan Sumba (Perkawinan adat suku Wewewa, Sumba Barat Daya, NTT) [Belis and the price of a Sumba woman (Traditional marriage of the Wewewa tribe, Southwest Sumba, NTT)]. Studi Budaya Nusantara, 1(1), 24–34. https://doi.org/10.21776/ub.sbn.2017.oo1.01.03
• Kleden, K. L., Michael, T., Putri, M. A. S., Keban, A. B. L., Pou, S. A., & Elisabeth, E. J. (2021). Belis Ivory in the Lamaholot Tradition. Technium Social Sciences Journal, 21, 483–486. https://www.neliti.com/publications/350852/belis-ivory-in-the-lamaholot-tradition#cite
• Lede, M., Bidaya, Z., & Anshori, Z. (2017). Tradisi belis dalam perkawinan adat suku Weelewo [Belis tradition in the traditional marriage of the Weelewo tribe]. CIVICUS: Pendidikan-Penelitian-Pengabdian Pendidikan Pancasila Dan Kewarganegaraan, 5(2), 14–21. https://doi.org/10.31764/civicus.v5i2.432
• Lon, Y., & Widyawati, F. (2016). The 1st International Conference on Social Science and Humanities (ICSSH). In Strengthening The Role of Social Sciences and Humanities in Global Era (pp. 1055–1070). The Deputyship of Social Sciences and Humanities Indonesian Institute of Sciences (IPSK LIPI). http://repository.unikastpaulus.ac.id/id/eprint/158
• Lubis, A. G., & Suprihatin, S. (2023). Tradisi pemberian mahar yang memberatkan dalam perkawinan masyarakat Muslim di Asia Tenggara [The tradition of burdensome dowry payments in Muslim community marriages in Southeast Asia]. MASLAHAH (Jurnal Hukum Islam Dan Perbankan Syariah), 14(2), 39–55.
• Mackellar, J. (2013). Participant observation at events: Theory, practice and potential. International Journal of Event and Festival Management, 4(1), 56–65. https://doi.org/10.1108/17582951311307511
• Mahmuddin, & St. Aisyah, B. M. (2019). Strategy of communication and da’wah in reducing uang panai’ of marriage in Bulukumba. Jurnal Komunikasi: Malaysian Journal of Communication, 35(3), 92–107. https://doi.org/10.17576/JKMJC-2019-3503-06
• Makino, M. (2019). Marriage, dowry, and women’s status in rural Punjab, Pakistan. Journal of Population Economics, 32(3), 769–797. https://doi.org/10.1007/s00148-018-0713-0
• Marcus, G. E., & Fischer, M. M. J. (1999). Anthropology as cultural critique: An experimental moment in the human sciences. University of Chicago Press.
• Maxwell, D., & Conrad, P. (2023). Women are the thread: Keetoowah elders’ experiences of becoming a mother. Culture, Health and Sexuality, 25(10), 1355–1370. https://doi.org/10.1080/13691058.2022.2156618
• Neuman, W. L. (2014). Social research methods: Qualitative and quantitative approaches (7th ed.). Boston.
• Pathak, V., Jena, B., & Kalra, S. (2013). Qualitative Research. Perspectives in Clinical Research, 4(3), 192. https://doi.org/10.4103/2229-3485.115389
• Patton, M. Q. (2014). Qualitative evaluation and research methods (4th ed.). Sage Publications.
• Pohland, P. (1972). Participant observation as a research methodology. Studies in Art Education, 13(3), 4–15. https://doi.org/10.2307/1320100
• Rehim, M. H., AL-Tkhayneh, K. M., & Jabarah, T. A. (2023). The causes of delayed marriage among young men: An analytical descriptive study of a sample of Al Ain University Students. Academic Journal of Interdisciplinary Studies, 12(2), 212–227. https://doi.org/10.36941/ajis-2023-0043
• Rinaldi, R., Hufad, A., Komariah, S., & Masdar, M. (2022). Uang panai sebagai harga diri perempuan suku Bugis Bone (Antara tradisi dan gengsi) [Bridewealth as the self-worth of Bugis Bone women (Between tradition and prestige)]. Equilibrium: Jurnal Pendidikan, 10(3), 361–373. https://doi.org/10.26618/equilibrium.v10i3.8411
• Roth, W.-M. (2015). Rigorous data analysis: Beyond "anything goes." Sense Publisher.
• Salsabila, Nurman S, Putra, I., & Dewi, S. F. (2023). Studi perubahan persepsi masyarakat tentang uang Japuik [Study of community perception changes about Japuik money]. Journal of Education, Cultural and Politics, 3(1), 172–178. https://doi.org/10.24036/jecco.v3i1.110
• Selan, Y., Beili, A., & Harti, S. D. (2023). Kajian teologis terhadap budaya belis dalam perkawinan masyarakat Sumba [Theological study of belis culture in Sumba community marriages]. BONAFIDE: Jurnal Teologi Dan Pendidikan Kristen, 4(1), 147–163. https://doi.org/10.46558/bonafide.v4i1.156
• Simbolon, P. (2022). Mahar dalam tinjauan hukum Islam [Mahar in the perspective of Islamic law]. Al-Qadhi: Jurnal Hukum Keluarga Islam, 4(1), 26–38. https://doi.org/10.47902/alqadhi.v4i1.215
• Steven, C. D., & Yunanto, T. A. R. (2019). Pengaruh belis dalam masyarakat Sumba [The influence of belis in Sumba society]. Insight: Jurnal Pemikiran Dan Penelitian Psikologi, 15(2), 204–212. https://doi.org/10.32528/ins.v15i2.1838
• Syahrul, S., Datuk, A., & Bora, E. (2020). Tingkat pendidikan sebagai penentu takaran belis pada gadis Sumba [Education level as a determinant of belis amount for Sumba girls]. Al-MAIYYAH: Media Transformasi Gender Dalam Paradigma Sosial Keagamaan, 13(2), 120–135. https://ejurnal.iainpare.ac.id/index.php/almaiyyah/article/view/8626
• van Gennep, A. (1960). The rites of passage. Psychology Press.
• Wara, Y. L. (2012). Tradisi belis dalam upacara perkawinan dan perubahan sosial, budaya, ekonomi masyarakat Sumba Barat Daya [Belis tradition in marriage ceremonies and social, cultural, economic changes in Southwest Sumba society]. [Undergraduate thesis, Universitas Kristen Satya Wacana]. http://repository.uksw.edu/handle/123456789/1135
• Weber, M. (1993). The sociology of religion (E. Fischoff, Trans.). Beacon Press.
• Willa, R. W., & Noshirma, M. (2015). Permasalahan filariasis dan vektornya di Desa Soru Kecamatan Umbu Ratunggai Kabupaten Sumba Tengah Nusa Tenggara Timur [Issues of filariasis and its vectors in Soru Village, Umbu Ratunggai District, Central Sumba Regency, East Nusa Tenggara]. ASPIRATOR-Journal of Vector-Borne Disease Studies, 7(2), 58–65. https://doi.org/10.22435/aspirator.v7i2.4023.58-65
• Woha, U. P. (2020). Injil dan Merapu [The Gospel and Merapu]. BPK Gunung Mulia. https://marapusumba.com/wp-content/uploads/2022/03/INJIL-DAN-MARAPU-IR-PURA-WOHA.pdf
• Yansa, H., B. Y., & Perkasa, W. A. (2016). Uang Panai’ dan status sosial perempuan dalam perspektif budaya Siri’ pada perkawinan suku Bugis Makassar Sulawesi Selatan [Bridewealth and women's social status in the cultural perspective of Siri’ in Bugis Makassar tribal marriages in South Sulawesi]. Pena: Jurnal Kreativitas Ilmiah Mahasiswa, 3(2), 524–535. https://doi.org/10.26618/jp.v3i2.1004