The Role of Digital Media and Challenges to Buddhist Peace Education in Conflict Affected Myanmar: A Case Study of a Buddhist University in Mandalay
Main Article Content
บทคัดย่อ
Experiencing a civil war for several decades, religious groups in Myanmar have launched peace education programs for broader communities. Digital media have become important in how peace education is taught and accessed in conflict-affected contexts. Religious peace education practices in conflict-affected areas and media’s effect on religious peace education in Myanmar remain understudied. This study examines peace education initiatives at a Buddhist university in Mandalay through a case study. It explores 3 intersectional issues: (1) the challenges to Buddhist peace education at a time of conflict; (2) the effect of digital media on peace education; and (3) how Buddhist monks negotiate the tensions between the freedom enabled by digital technologies in peace education and concerns over traditional monastic regulations. Data collection included both documentary research and ethnographic fieldwork during February and March 2025. By integrating a critical peace education approach and mediatization theory into the analysis, the findings reveal that Buddhist peace education faces challenges not only from conflict-related disruptions but also from institutional management issues and religion-based problems. Buddhist peace education is not a coherent moral system; it is a contested field shaped by hierarchical religious power, Buddhist-centrism, interreligious tensions, and gender inequality (for sustainable peacebuilding). The study finds that digital media plays a significant role in enabling peace education amidst constraints from the conflict and political context. Tension between the freedom offered by digital technologies and traditional monastic regulations leads monks to see more benefits than drawbacks and to advocate mindful, appropriate media use for meritorious purposes.
Article Details

อนุญาตภายใต้เงื่อนไข Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
ทัศนะ ข้อคิดเห็น ภาพที่ปรากฏในวารสารเล่มนี้ เป็นความคิดเห็นส่วนตัวของผู้เขียน บรรณาธิการและกองบรรณาธิการไม่จำเป็นต้องเห็นพ้องและไม่ถือเป็นความรับผิดชอบ ลิขสิทธิ์ในบทความเป็นของผู้เขียนและสถาบันสิทธิมนุษยชนและสันติศึกษา มหาวิทยาลัยมหิดล ห้ามผลิตซ้ำ เก็บในระบบที่ค้นหาได้ หรือเผยแพร่ต่อส่วนใดส่วนหนึ่งของวารสารเว้นแต่จะได้รับอนุญาตเป็นลายลักษณ์อักษรจากบรรณาธิการ หรือได้รับอนุญาตตามกฎหมาย หรือตามเงื่อนไขขององค์กรลิขสิทธิ์ภาพถ่ายหรือกราฟฟิก สงวนลิขสิทธิ์ในการนำไปใช้ประโยชน์ในเชิงพาณิชย์ การนำไปใช้โปรดอ้างอิงให้ถูกต้องตามหลักวิชาการ
เอกสารอ้างอิง
Appleby, R. S. (2000). The ambivalence of the sacred: Religion, violence and reconciliation. Rowman & Littlefield.
Bajaj, M. (2008). “Critical” peace education. In M. Bajaj (Ed.), Encyclopedia of peace education (pp.135-146). Information Age Publishing, Inc.
Bartlett, L. (2008). Paulo Freire and peace education. In M. Bajaj (Ed.), Encyclopedia of peace education (pp.39-45). Information Age Publishing, Inc.
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
Campbell, H. A., & Bellar, W. (2023). Digital religion: The basics. Routledge.
Creswell, J. W. (2007). Qualitative inquiry and research design: Choosing among five approaches. SAGE Publications.
Digital Media. (2025). PCMag Encyclopedia. https://www.pcmag.com/encyclopedia/term/digital-media
Dolan, T., & Gray, S. (2014). Media and conflict in Myanmar. United States Institute of Peace. https://www.usip.org/publications/2014/01/media-and-conflict-myanmar
Duong, Q. D. (Venerable Thich Thanh Dien), Bui, V. K. (Venerable Thich Dao Thinh), & Nguyen, V. T. (2024). Improving Vietnam Buddhist information and communication activities in the current context. Kurdish Studies, 12(1), 259–276. https://kurdishstudies.net/menu-script/index.php/KS/article/view/573.
Fountain, S. (1999). Peace education in UNICEF. UNICEF New York - UNICEF Staff Working Papers. https://unesdoc.unesco.org/ark:/48223/pf0000172800
Freire, P. (1970). Pedagogy of the oppressed (M. B. Ramos, Trans.). Herder and Herder. https://catalog.libraries.psu.edu/catalog/34875044?utm_source=chatgpt.com
Grieve, G. P., & Veidlinger, D. (Eds.). (2015). Buddhism, the internet, and digital media: The pixel in the lotus. Routledge.
Harris, I. (2008). History of peace education. In M. Bajaj (Ed.), Encyclopedia of peace education (pp.15-23). Information Age Publishing, Inc.
Hjarvard, S. (2008). The mediatization of society: A theory of the media as agents of social and cultural change. Nordicom Review, 29(2), 105–134. https://doi.org/10.1515/nor-2017-0181
Ivanenko, N., Varyvoda, K., Halukha, L., Petrovska, K., & Turgenieva, A. (2024). Armed conflicts and higher education: Challenges and opportunities for academic development in post-conflict regions. Academia, (35-36), 156-178. https://pasithee.library.upatras.gr/academia/article/view/5007
Kester, K., Abura, M., Sohn, C., & Rho, E. (2022). Higher education peacebuilding in conflict-affected societies: Beyond the good/bad binary. International Journal of Comparative Education and Development, 24(3/4), 160–176. https://doi.org/10.1108/IJCED-04-2022-0027
Krusunthornsangkhapinit, P., & Laolee, P. (2015). Propagating Buddhism in the digital age. Journal of Buddhist Education and Research (JBER), 1(2), 8-20. https://so06.tci-thaijo.org/index.php/jber/article/view/242827
Lederach, J. P. (1997). Building peace: Sustainable reconciliation in divided societies. United States Institute of Peace Press.
McCarthy, G., & Menager, J. (2017). Gendered rumours and the Muslim scapegoat in Myanmar’s transition. Journal of Contemporary Asia, 47(3), 396–412. https://doi.org/10.1080/00472336.2017.1304563
Nguyen, D. (2021). Social media, vernacularity, and pedagogy: Youth and the reinvention of contemporary Vietnamese Buddhism. Journal of Global Buddhism, 22(2), 306–321. https://doi.org/10.5281/zenodo.4727655
Okolie-Osemene, J. (2012). Towards utilizing new digital media technologies for the promotion of peace education in Nigeria. African Journal of Teacher Education, 2(1), 1–9. https://doi.org/10.21083/ajote.v2i1.1936
Poe Poe & MA Prelim Class, Section A. (2024). The analysis of the use of mobile phones by Theravada monks [Unpublished class research report]. University of Global Peace, Mandalay, Myanmar
Salomon, G. (2011). Four major challenges facing peace education in regions of intractable conflict. Peace and Conflict: Journal of Peace Psychology, 17(1), 46–59. https://doi.org/10.1080/10781919.2010.495001
Shakya, M. (2019). Impact of digital technology on Buddhist education. In N. T. Thich & D. T. Thich (Eds.), Buddhism and the fourth industrial revolution (pp. 207–217). Hong Duc Publishing House.
Takke, J., & Paulsen, M. (2022). A new perspective on education in the digital age: Teaching, media and bildung. Bloomsbury Publishing Plc.
The Irrawaddy. (2022, May 12). Buddhist monks urged to boycott Myanmar junta rice offerings. https://www.irrawaddy.com/news/burma/buddhist-monks-urged-to-boycott-myanmar-junta-rice-offerings.html#google_vignette
UNESCO. (2024). Peace education in the 21st century: An essential strategy for building lasting peace. https://unesdoc.unesco.org/ark:/48223/pf0000388385
Writes, S. (2019, April 3). The role of social media in peace education. Global Campaign for Peace Education. https://www.peace-ed-campaign.org/the-role-of-social-media-in-peace-education/