Model of end of Life Care Based on cultural capital

Abstract

This qualitative research aims to 1) Study quality of life care and end-of-life care models from case studies. 2) Synthesize concepts and models of end-of-life care based on cultural capital. Research tools include document analysis, field visits, in-depth interviews, and group discussions. Key informants were the leader of 5 organizations providing end-of-life care, consisting of a final care center for AIDS patients at Phrabatnampu Temple, a Care center for Cancer patients at Wat KamPramong Temple, Gilanadhamma Group of volunteer monks, Yellow robe for the patient’s friend Huai Yod temple, Cheeva Mitr social enterprise. Research data was collected between November 2021 and September 2022.

The results of the study found that 1) A model for end-of-life care based on cultural capital has the following three elements: (1)  Cultural capital in individuals is organizational leaders (2) Cultural capital and social-community participation (3) Living will, a legal dimension for expressing intent, and the spiritual dimension. The knowledge from this study can be synthesized into a model of end-of-life care for peaceful death, namely, the concept of planting a mind-wisdom tree in the Buddha Garden, otherwise mental and intellectual development of a person to achieving the goal of a good death.

Research results suggest three appropriate models for end-of-life care based on cultural capital.1) Model of end-of-life care at home and community 2) Model of end-of-life care centers (Hospice) in the local context 3. Model of care provided by temples or religious organizations. Cultural capital and social support are essential factors for implementing end-of-life care activities. These models allow non-government organizations to survive and continue their end-of-life care activities. Therefore, it should be supported to be solid and sustainable.