บทย้อนพินิจประวัติศาสตร์นิพนธ์ไทยสมัยใหม่: กาลเวลาแบบสุญกาลและการก่อรูป
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นักวิชาการประวัติศาสตร์ไทยมักนิยามและมีหลักเกณฑ์ที่ใช้ในการพิจารณาคุณสมบัติของการเป็นประวัติศาสตร์นิพนธ์สมัยใหม่อย่างแข็งทื่อ ราวกับว่าใต้พรมของการเปลี่ยนแปลงเหล่านั้นหาได้มีรากฐานของการเปลี่ยนแปลงทางภูมิปัญญาใดๆ ไม่ จนกล่าวได้ว่า การก่อรูปประวัติศาสตร์นิพนธ์ไทยสมัยใหม่ได้ถูกลดความซับซ้อนลงจนไม่เหลือที่ไว้ให้กับข้อสงสัยใดๆ อีกต่อไป ด้วยปัญหาดังกล่าว บทความนี้จึงนำแนวคิดว่าด้วยห้วงเวลาทางประวัติศาสตร์ อันวางอยู่บนความเข้าใจแนวคิดเกี่ยวกับกาลเวลาสุญกาลและอัตกาล มาใช้วิเคราะห์งานเขียนของรัชกาลที่ 4 ในฐานะที่ได้รับการอธิบายว่าเป็นจุดเริ่มต้นของการเขียนประวัติศาสตร์สมัยใหม่ในสังคมไทยในยามฟ้ารุ่งของการเผชิญ/ปะทะกันทางวัฒนธรรมภูมิปัญญาระหว่างสยามกับตะวันตก โดยข้อถกเถียงสำคัญของงานชิ้นนี้ คือ งานเขียนของรัชกาลที่ 4 แม้ว่าจะไม่เป็นงานเขียนประวัติศาสตร์สมัยใหม่ตามขนบตะวันตก แต่ก็ตั้งอยู่ภายใต้การพยายามสถาปนากรอบกาลเวลาสากลและความเป็นเอกภาวะในตัวเองของวัตถุหรือเหตุการณ์ใน “อดีต” อันถือเป็นรากฐานของการก่อรูปของประวัติศาสตร์นิพนธ์ไทยสมัยใหม่
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