Māori Self-Determination: A Case Study Analysis of Indigenising Self-Determination for Tapuika in Aotearoa
Main Article Content
Abstract
This study investigates the views, values, and aspirations of Tapuika iwi (tribe) as a case study to understand if the Western concept of self-determination is compatible with the Māori worldview and how it may be indigenised for Tapuika. Fusing Kaupapa Māori (Māori approach) with Western social science methodologies (phenomenology and grounded theory), this paper investigates the collective right to Indigenous self-determination and its cultural, political and economic forms alongside Māori customary law, including the political aspirations of Tapuika participants collected between 2022 and 2024 in a series of interviews and focus group discussions. The study finds that the Indigenous right to self-determination is compatible with rangatiratanga (Māori self-determination) and tino rangatiratanga (Māori sovereignty) but requires decolonisation so that shared sovereignty is balanced with the State. Indigenous self-determination and rangatiratanga are both vital for Tapuika, but institutionalised racism in the treatment of Indigenous peoples in international and domestic law and the barriers posed by mono-legalistic hierarchies of rights are significant issues that call for political and sociocultural change. The paper concludes that constitutional transformation and reparatory justice are required for Tapuika to fully and effectively enjoy Indigenous self-determination and rangatiratanga.
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The views, opinions, and pictures expressed in this journal are those of the authors and do not necessarily reflect the opinions and viewpoints of the editor and the editorial board. All rights are reserved by the authors and the Institute of Human Rights and Peace Studies of Mahidol University. No part of this journal may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the prior permission in writing from the journal’s editor, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Non-commercial use of information in this journal must be properly referenced.
References
Amnesty International. (2023, June 23). New HRMI data highlight harm to Māori. Amnesty
International New Zealand. https://amnesty.org.nz/data-highlight-harm-tomaori?
utm_campaign=later-linkinbio-amnesty_nz&utm_content=later-
&utm_medium=social&utm_source=linkin.bio
Anghie, A. (2005). Imperialism, sovereignty, and the making of international law. Cambridge
University Press.
Arneil, B. (2021). Jeremy Bentham: Pauperism, colonialism, and imperialism. The American
Political Science Review, 115(4), 1147–1158.
https://doi.org/10.1017/S0003055421000472
Barnes, A. (2019). Social justice theory and practice: Pākehā, Kaupapa Māori and educational
leadership. WINHEC: International Journal of Indigenous Education Scholarship, (1), 23–
https://journals.uvic.ca/index.php/winhec/article/view/19303
Bay of Plenty Regional Council. (2024). Te Maru o Kaituna river authority. Bay of Plenty Regional
Council. https://www.boprc.govt.nz/your-council/council-and-region/committees/te-maruo-
kaituna-river-authority/
Beitz, C. R. (1979). Political theory and international relations. Princeton University Press.
Bishop, R. (1999). Kaupapa Maori research: An indigenous approach to creating knowledge. In
N. Robertson (Ed), Maori and psychology: Research and practice. Proceedings of a
symposium sponsored by the Maori & Psychology Research Unit, Department of
Psychology, University of Waikato, Hamilton, Thursday 26th August 1999 (pp. 1-6). Māori
and Psychology Research Unit, University of Waikato.
Buchanan, A. (2003). Justice, legitimacy, and self-determination: Moral foundations for
international law. Oxford University Press.
Carmichael, D. J. C. (1990). Hobbes on natural right in society: The “Leviathan” account.
Canadian Journal of Political Science/ Revue Canadienne de Science Politique, 23(1), 3–
https://doi.org/10.1017/S0008423900011598
Castellino, J. (2014). International law and self-determination: Peoples, indigenous peoples, and
minorities. In C. Walter, A. von Ungern-Sternberg & K. Abushov (Eds.), Self-determination
and secession in international law (pp. 27-44). Oxford University Press.
https://doi.org/10.1093/acprof:oso/9780198702375.003.0003
Charmaz, K. (2019). “With constructivist grounded theory you can’t hide”: Social justice research
and critical inquiry in the public sphere. Qualitative Inquiry, 26(2), 165–176.
https://doi.org/10.1177/1077800419879081
Charmaz, K., Thornberg, R., & Keane, E. (2017). Evolving grounded theory and social justice
inquiry. In N. K. Denzin & Y. S. Lincoln (Eds.), The SAGE handbook of qualitative research
(pp. 411-443). SAGE Publications.
Charters, C. (2023, July 14). Matariki is a mark of how far we have come, and how far we have to
travel. The Press. https://www.thepress.co.nz/a/te-ao-m%C4%81ori/350035300/matarikiis-
a-mark-of-how-far-we-have-come-and-how-far-we-have-to-travel
Clavé-Mercier, V. (2024). Politics of sovereignty: Settler resonance and Māori resistance in
Aotearoa/New Zealand. Ethnopolitics, 23(1), 1–19.
https://doi.org/10.1080/17449057.2022.2096767
Constitutional Advisory Panel. (2013). New Zealand’s Constitution: A report on a conversation.
Durie, E. T. (1994) Custom Law. Treaty of Waitangi Research/TOWRU Unit. Available at:
https://www.wgtn.ac.nz/stout-centre/research-and-publications2/researchunits/
towru/publications/Custom-Law.pdf.
Dwyer, S. C., & Buckle, J. L. (2009). The space between: On being an insider-outsider in
qualitative research. International Journal of Qualitative Methods, 8(1), 54–63.
https://doi.org/10.1177/160940690900800105
Fisch, J. (2016). The right of self-determination of peoples: The domestication of an illusion (A.
Mage, Trans.). Cambridge University Press.
Gray, C. F. (2012). White privilege: Exploring the (in)visibility of Pakeha whiteness [Masters’s
thesis, University of Canterbury]. http://dx.doi.org/10.26021/4466
Greene, M. J. (2014). On the inside looking in: Methodological insights and challenges in
conducting qualitative insider research. The Qualitative Report, 19(29), 1–13.
https://doi.org/10.46743/2160-3715/2014.1106
Harvard Kennedy School. (2023). Sovereignty matters: The future of nation building. Project on
Indigenous Governance and Development. https://indigenousgov.hks.harvard.edu/
Hayman And, P. A., & Williams, J. (2006). Westphalian Sovereignty: Rights, Intervention, Meaning
and Context. Global Society, 20(4), 521-541. https://doi.org/10.1080/13600820600929879
Henry, E., & Pene, H. (2001). Kaupapa Maori: Locating indigenous ontology, epistemology and
methodology in the academy. Organization, 8(2), 234–242.
https://doi.org/10.1177/1350508401082009
Hickford, M. (2006). Decidedly the most interesting savages on the globe: An approach to the
intellectual history of Māori property rights, 1837-53. History of Political Thought, 27(1),
–167.
Human Rights Measurement Initiative. (2022). New Zealand, HRMI rights tracker. HRMI.
https://rightstracker.org/country/NZL?tab=atrisk&atRisk=2
Husserl, E. (2012). Ideas: General introduction to pure phenomenology. Routledge.
Independent Working Group on Constitutional Transformation. (2016). The report of Matike Mai
Aotearoa. IWGCT. https://nwo.org.nz/wpcontent/uploads/2018/06/MatikeMaiAotearoa25Jan16.pdf
Institute of Human Rights and Peace Studies. (2021). Guidelines on rights-based research and
research ethics. IHRP.
Ioannidis, A. G., Blanco-Portillo, J., Sandoval, K., Hagelberg, E., Barberena-Jonas, C., Hill, A. V.
S., Rodríguez-Rodríguez, J. E., Fox, K., Robson, K., Haoa-Cardinali, S., Quinto-Cortés,
C. D., Miquel-Poblete, J. F., Auckland, K., Parks, T., Sofro, A. S. M., Ávila-Arcos, M. C.,
Sockell, A., Homburger, J. R., Eng, C., … Moreno-Estrada, A. (2021). Paths and timings
of the peopling of Polynesia inferred from genomic networks. Nature, 597, 522–526.
https://doi.org/10.1038/s41586-021-03902-8
Iurlaro, F. (2021). Vattel’s doctrine of the customary law of nations. In F. Iurlaro, The invention of
custom: Natural law and the law of nations, ca. 1550-1750 (pp. 181-201). Oxford University
Press. https://doi.org/10.1093/oso/9780192897954.003.0010
Jackson-Preece, J. (2008). Chapter 21 The Role of Human and Minority Rights in Complex
Power- sharing. In B. M. Marc Weller (Ed.), Settling self-determination disputes: Complex
power-sharing in theory and practice (pp. 627–666). Martinus Nijhoff Publishers.
Joseph, P. A. (2021). Joseph on constitutional and administrative law. Thomson Reuters New
Zealand Limited.
Kellner, A. J. (2020). States of nature in Immanuel Kant’s doctrine of right. Political Research
Quarterly, 73(3), 727–739. https://doi.org/10.1177/1065912919855437
Kempster, S., & Parry, K. W. (2011). Grounded theory and leadership research: A critical realist
perspective. The Leadership Quarterly, 22(1), 106–120.
https://doi.org/10.1016/j.leaqua.2010.12.010
King, M. (2003). The Penguin history of New Zealand. Penguin Books.
Knop, K. (Ed.). (2002). Diversity and self-determination in international law. Cambridge University
Press.
Lincoln, Y. S., & Guba, E. G. (1988). Criteria for assessing naturalistic inquiries as reports. ERIC.
Macklem, P. (2015). The sovereignty of human rights. Oxford University Press.
Marsh, T. K., McNeill, H., Callaghan, P., & Maxwell–Crawford, K. (2005). Tapuika Mana Whenua
customary land use and practices (No. Wai 1200 #I61). Crown Forest Rental Trust.
Martel, R., Shepherd, M., & Goodyear-Smith, F. (2022). He awa whiria—A “‘Braided River’”: An
indigenous Maori approach to mixed methods research. Journal of Mixed Methods
Research, 16(1), 17–33. https://doi.org/10.1177/1558689820984028
Mayall, J. (2008). Nationalism, self-determination, and the doctrine of territorial unity. In B. M.
Marc Weller (Ed.), Settling self-determination disputes: Complex power-sharing in theory
and practice (pp. 5–16). Martinus Nijhoff Publishers.
McCorquodale, R. (1994). Self-determination: A human rights approach. The International and
Comparative Law Quarterly, 43(4), 857–885. https://doi.org/10.1093/iclqaj/43.4.857
Merleau-Ponty, M. (2002). Phenomenology of perception. Routledge.
Mikaere, A. (2005). Cultural invasion continued: The ongoing colonisation of Tikanga Maori.
Yearbook of New Zealand jurisprudence, 8(2), 134-172.
Mikaere, A. (2007). Seeing human rights through Maori eyes. Yearbook of New Zealand
Jurisprudence, 10, 53–58.
Miller, R. J. (2011). The international law of colonialism: A comparative analysis. Lewis & Clark
Law Review, Forthcoming, Lewis & Clark Law School Legal Studies Research Paper,
(4), 847–922. https://ssrn.com/abstract=1920009
Moko-Painting, T. K., Hamley, L., Hikuroa, D., Grice, J. L., McAllister, T., McLellan, G., Parkinson,
H., Renfrew, L., & Rewi, S. T. (2023). (Re)emergence of Pūtaiao: Conceptualising
Kaupapa Māori science. Environment and Planning F, 2(1-2), 11–37.
https://doi.org/10.1177/26349825231164617
Moloney, P. (2011). Hobbes, savagery, and international anarchy. The American Political Science
Review, 105(1), 189–204. https://doi.org/10.1017/S0003055410000511
Moorfield, J. C. (2024). Te Aka Māori-English, English-Māori dictionary and index. Te Aka Māori
Dictionary. https://maoridictionary.co.nz/
Moyn, S. (2018). Not enough: Human rights in an unequal world. Harvard University Press.
Murphy, M. (2014). Self-determination as a collective capability: The case of indigenous peoples.
Journal of Human Development and Capabilities, 15(4), 320–334.
https://doi.org/10.1080/19452829.2013.878320
Mutu, M. (2019). The treaty claims settlement process in New Zealand and its impact on Māori.
Land, 8(10), 152. https://doi.org/10.3390/land8100152
NZ Ministry of Education. (2022). New Zealand curriculum refresh: Social-Sciences - Te ao
tangata. https://curriculumrefresh.education.govt.nz/social-sciences
O’Malley, V. (2019). The New Zealand wars | Ngā Pakanga o Aotearoa. Bridget Williams Books.
Oliver, C. (2011). Critical realist grounded theory: A new approach for social work research. British
Journal of Social Work, 42(2), 371–387. https://doi.org/10.1093/bjsw/bcr064
Panzironi, F. (2006). Indigenous peoples’ right to self-determination and development policy
[Doctoral Dissertation, University of Sydney].
Pentassuglia, G. (2017). Self-determination, human rights, and the nation-state: Revisiting group
claims through a complex nexus in international law. International Community Law
Review, 19(4-5), 443-484. https://doi.org/10.1163/18719732-12340007
Pitty, R., & Smith, S. (2011). The indigenous challenge to westphalian sovereignty. Australian
Journal of Political Science, 46(1), 121–139.
https://doi.org/10.1080/10361146.2010.546336
Pollack, S., & Eldridge, T. (2015). Complicity and redemption: Beyond the insider/outsider
research dichotomy. Social Justice, 42(2 (140)), 132–145.
https://www.jstor.org/stable/24871287
Pope Paul III. (1537). Sublimis deus on the enslavement and evangelization of indians. Papal
Encyclicals. https://www.papalencyclicals.net/paul03/p3subli.htm
Porsanger, J. (2004). An essay about indigenous methodology. Nordlit, 8(1), 105.
https://doi.org/10.7557/13.1910
Quane, H. (1998). The United Nations and the evolving right to self-determination. The
International and Comparative Law Quarterly, 47(3), 537–572.
https://doi.org/10.1017/S0020589300062175
Robbins, J. (2010). A nation within? Indigenous peoples, representation and sovereignty in
Australia. Ethnicities, 10(2), 257–274. https://doi.org/10.1177/1468796810361820
Scobie, M., Heyes, A., Evans, R., & Fukofuka, P. (2023). Resourcing rangatiratanga as part of
constitutional transformation: Taking equity and sovereignty seriously. Kōtuitui: New
Zealand Journal of Social Sciences Online, 18(4), 402-419.
https://doi.org/10.1080/1177083X.2023.2199057
Seuffert, N. M. (2021). Vitoria’s on the Indians, legal subjectivity and the right to travel. Social &
Legal Studies, 30(1), 14–31. https://doi.org/10.1177/0964663918790114
Sharples, P. (2010, April 20). Supporting UN Declaration restores NZ’s mana. The Official Website
of the New Zealand Government. https://www.beehive.govt.nz/release/supporting-undeclaration-
restores-nzs-mana
Smith, G. H. (1997). The development of kaupapa Maori: Theory and praxis [Doctoral dissertation,
University of Auckland].
Smith, L. T. (2012). Decolonizing methodologies: Research and indigenous peoples. Zed Books.
Smith, L. T. (2015). Kaupapa Māori research - Some Kaupapa Māori principles. In L. Pihama &
K. South (Eds.), Kaupapa Rangahau a reader: A collection of readings from the Kaupapa
Maori research workshop series led (pp. 46–52). Te Kotahi Research Institute.
Squadrito, K. (1996). Locke and the dispossession of the American Indian. American Indian
Culture and Research Journal, 20(4), 145–181. https://doi.org/10.17953
Tapuika Claims Settlement Act, Pub. L. No. 2014 No 15, New Zealand Ministry of Justice (2014).
https://legislation.govt.nz/act/public/2014/0015/latest/DLM5992903.html
Te Aho, F. (2020). Treaty settlements, the UN Declaration and Rights Ritualism in Aotearoa New
Zealand. In UNDRIP implementation: Comparative approaches, indigenous voices from
CANZUS (pp. 33–41). Centre for International Governance Innovation.
http://www.jstor.org/stable/resrep24304.6
Te Puni Kōkiri. (2019). Report of the working group on a plan to realise the UN Declaration on the
Rights of Indigenous Peoples in Aotearoa/New Zealand: He Puapua (Nos. NRC-104358-
-128-V1). Te Puni Kōkiri. https://www.tpk.govt.nz/documents/download/documents-
-A/Proactive%20release%20He%20Puapua.pdf
Towers, R. (2009). Tapuika historical overview. HistoryWorks Limited.
Townend, A. (2003). The strange death of the Realm of New Zealand: The implications of a New
Zealand republic for the Cook Islands and Niue. Victoria University of Wellington Law
Review / Law Faculty, 34(3), 571–608.
United Nations Human Rights Council. (2018). Report of the independent monitoring mechanism
regarding the implementation of the UN Declaration on the Rights of Indigenous Peoples
in Aotearoa, New Zealand, July 2018 (UN Human Rights Council Universal Periodic Review
of New Zealand 2018-2019). United Nations Human Rights Council.
Veracini, L. (2010). Settler colonialism: A theoretical overview. Springer.
Vitoria, F. de. (1991). Vitoria: Political writings (A. Pagden & J. Lawrance, Eds.). Cambridge
University Press. https://doi.org/10.1017/CBO9780511840944
Waitangi Tribunal. (2014). He Whakaputanga me te Tiriti - The Declaration and the Treaty (No.
WAI 1040). NZ Ministry of Justice. www.waitangitribunal.govt.nz
Wasserman, R. (1994). Jean-Jacques Rousseau and the discourse of the exotic. In Literature
and cultural identity in the United States and Brazil, 1830-1930 (pp. 69–100). Cornell
University Press.
Watene, K., & Merino, R. (2018). Indigenous peoples: Self-determination, decolonization, and
indigenous philosophies. In J. Drydyk & L. Keleher (Eds.), Routledge handbook of
development ethics (pp. 134-147). Routledge.
https://books.google.ca/books?hl=en&lr=&id=zwFlDwAAQBAJ&oi=fnd&pg=PA134&ots=A
XR0CsrXDg&sig=w1XZPh6XQOCBv122pfHdhGQPdp8
Weinert, M. S. (2007). Bridging the human rights—Sovereignty divide: Theoretical foundations of
a democratic sovereignty. Human Rights Review, 8(2), 5–32.
https://doi.org/10.1007/BF02881664
Wilson, E. (2008). Savage republic: De Indis of Hugo Grotius, republicanism and Dutch hegemony
within the early modern world-system (c. 1600-1619). Nijhoff.
Wolfe, P. (1999). Settler colonialism. A&C Black.