Journal of Graduate Saket Review
https://so03.tci-thaijo.org/index.php/saketreview
<p>The Journal of Graduate Saket Review is an academic journal published 3 issues per year 1st issue Jan-uary-April, 2nd issue May-August, 3rd issue September-Decembe (2024 onwards). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Liberal Arts Political Science and Public Administration and Interdisciplinary of Humanities and Social Sciences</p>en-US<p> เนื้อหาและข้อมูลในบทความที่ลงตีพิมพ์ในวารสารบัณฑิตสาเกตปริทรรศน์ ถือเป็นข้อคิดเห็นและความรับผิดชอบของผู้เขียนบทความโดยตรงซึ่งกองบรรณาธิการวารสาร ไม่จำเป็นต้องเห็นด้วย หรือร่วมรับผิดชอบใด ๆบทความ ข้อมูล เนื้อหา รูปภาพ ฯลฯ ที่ได้รับการตีพิมพ์ในวารสารบัณฑิตสาเกตปริทรรศน์ ถือเป็นลิขสิทธิ์ของวารสารบัณฑิตสาเกตปริทรรศน์ หากบุคคลหรือหน่วยงานใดต้องการนำทั้งหมดหรือส่วนหนึ่งส่วนใดไปเผยแพร่ต่อหรือเพื่อกระทำการใด ๆ จะต้องได้รับอนุญาตเป็นลายลักอักษรจากวารสารบัณฑิตสาเกตปริทรรศน์ ก่อนเท่านั้น</p>roietjournal@gmail.com (พระครูวาปีจันทคุณ,ผศ.ดร.)roietjournal@gmail.com (พระนัฐวุฒิ สิริจนฺโท,ดร.)Wed, 30 Apr 2025 00:00:00 +0700OJS 3.3.0.8http://blogs.law.harvard.edu/tech/rss60Authoritarian political culture
https://so03.tci-thaijo.org/index.php/saketreview/article/view/287124
<p>This article aims to study authoritarian political culture which is an important factor affecting the form of governance and the stability of the state. Political culture refers to the values, beliefs and political behaviors of the people. In an authoritarian regime, this culture is determined by a centralized power structure which results in little public participation</p> <p>The main characteristics of authoritarian culture include centralized power, deference to authority, control of information, the use of violence and intimidation, and the lack of political participation. These characteristics have a significant impact on society, such as human rights violations, political instability, corruption and corruption, slow economic and social development, and the creation of fear</p> <p>Thai political culture has specific characteristics that are influenced by history, society and economy, which affect political behavior and the direction of democratic development. Understanding the impact of authoritarian culture will help to change towards a more democratic society</p>Phittayaphon Kongphong; Phrakhrusitthithammaporn, Phramaha Sudjai Chayawutto
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/287124Wed, 30 Apr 2025 00:00:00 +0700Brahmavihārādhammā: Buddhist Psychology for Human Resource Management in Organizations
https://so03.tci-thaijo.org/index.php/saketreview/article/view/283508
<p>Human resource management in organizations is considered the heart of driving an organization towards success. In the current era of high business competition, organizations face challenges in retaining and developing human resources to their highest efficiency. Effective human resource management not only helps organizations achieve their business goals but also affects employee satisfaction, organizational commitment, and sustainable organizational culture. Effective human resource management can create added value for the organization, demonstrating the importance of investing in personnel development. Human resource management in organizations should incorporate principles from Buddhist teachings. The principle of Brahmavihara, also known as the Four Divine States of Mind, refers to the sublime states of mind, the virtues inherent in the most noble minds, and the principles of pure and virtuous conduct. These are the fundamental principles that should be kept in mind and guide one's behavior. These include:Metta (Loving-kindness): Sincerity, love, and goodwill towards others.Karuna (Compassion): Sympathy and empathy for fellow human beings, always willing to help and support others wholeheartedly.Mudita (Sympathetic joy): Rejoicing in others' success and happiness, showing no jealousy and genuinely appreciating others' achievements without forcing oneself.Upekkha (Equanimity): Maintaining composure when unable to help others, not adding insult to injury when others make mistakes.These principles can be applied in organizational management to create a balance between work efficiency and employee happiness. They can be used in developing effective human resource management approaches that align with Thai social and cultural contexts</p>Thanusak Phontapsarn, Siriwat Srikruedong; Wichithuta Thitichotirattana, Phrakhru Sutthawarathamkit
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/283508Wed, 30 Apr 2025 00:00:00 +0700The Role of Thai Healthcare Facilities in India During the COVID-19 Crisis
https://so03.tci-thaijo.org/index.php/saketreview/article/view/285556
<p> This academic article will present the role of Thai healthcare facilities in India during the COVID-19 crisis. It will focus on the role of the Kushinagar Clinic at Wat Thai Kushinara Chalermraj in the Republic of India in managing assistance to those affected by the COVID-19 outbreak in India. The severe spread of COVID-19 worldwide has made India the country with the second-highest cumulative number of infections globally. Despite the government's preventive measures against the spread of COVID-19 through lockdowns, the country's large population has significantly limited access to protective equipment, resulting in a rapid increase in virus transmission. This has caused India to face severe problems. However, many countries have extended help, leading to a gradual improvement in the situation. The Kushinagar Clinic at Wat Thai Kushinara Chalermraj in the Republic of India has played a role in assisting those affected by the COVID-19 outbreak in India. It has adopted the public welfare management model of the Sangha, using the principles of support, nurture, development, and integration to help and heal those affected by the COVID-19 virus in the community and society. The public welfare management of the Kushinagar Clinic and Wat Thai Kushinara Chalermraj not only provides immediate assistance but also focuses on sustainable development and long-term strengthening of the community.</p>Phrakhru Wachirapothiwithet (Songkran Kittiwaso), Siriwat Srikruedong, Suwatsan Rakkhanto, Phrakhru Sutthawarathamkit
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/285556Wed, 30 Apr 2025 00:00:00 +0700Buddhist Methods for Alleviating Physical and Mental Suffering
https://so03.tci-thaijo.org/index.php/saketreview/article/view/280874
<p class="175">Suffering is something everyone must face in life, whether it is physical suffering from illness or mental suffering from worries and discomfort. Buddhism teaches effective methods to extinguish these sufferings, which can be applied in daily life by emphasizing practice and understanding the nature of suffering. This article discusses Buddhist methods for alleviating physical and mental suffering. 1) Alleviating Mental Suffering According to Buddhism: This involves practicing mindfulness, knowing oneself, and seeing life as it truly is without being deluded by worldly conditions, which are the causes of suffering. This understanding reduces suffering and brings more peace to the mind. The principle of Anapanasati (mindfulness of breathing) is used to train the mind to be calm within itself, not to be distracted by external stimuli. When faced with impacts, it is viewed as natural, helping to refine the mind. Understanding the correct way to let go leads to happiness in the present. 2) Alleviating Physical Suffering Through Meditation: This involves the principles of living mindfully, showing kindness to fellow humans, seeing life as impermanent, being patient, being sincere with oneself, and striving to develop skills for success. Practicing Anapanasati meditation helps one see their own value and abilities, which can be applied to daily life. These methods, grounded in mindfulness and meditation, aim to reduce both physical and mental suffering by promoting a clear understanding of oneself and the nature of life, ultimately leading to a more peaceful and fulfilling existence.</p>Miss Chotiga Chaichana; Somdet Namket
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/280874Wed, 30 Apr 2025 00:00:00 +0700Buddhist Communication to Improve Quality of Life
https://so03.tci-thaijo.org/index.php/saketreview/article/view/280461
<p class="5175">This article aims to study Buddhist communication to improve the quality of human life by applying Buddhist teachings to enhance various aspects of life, such as mindfulness in daily living, building good relationships within society, managing emotions, and achieving sustainable happiness. Buddhist communication emphasizes creative and beneficial communication with others, promoting deep listening, expressing kindness, and communicating mindfully, without causing conflicts or suffering at both personal and societal levels. The article also proposes ways to apply Buddhist principles in daily communication, such as using the principles of Right View (Samm<span style="font-size: 11.0pt; font-family: 'Calibri',sans-serif;">ā</span>-di<span style="font-size: 11.0pt; font-family: 'Calibri',sans-serif;">ṭṭ</span>hi), Right Speech (Samm<span style="font-size: 12.0pt; font-family: 'Calibri',sans-serif;">ā</span>-v<span style="font-size: 12.0pt; font-family: 'Calibri',sans-serif;">ā</span>c<span style="font-size: 12.0pt; font-family: 'Calibri',sans-serif;">ā</span>), and Right Intention (Samm<span style="font-size: 12.0pt; font-family: 'Calibri',sans-serif;">ā</span>-sankappa) to create valuable communication that contributes to the development of quality of life and lasting happiness, both at individual, family, and community levels. Buddhist communication can help reduce suffering and promote peace in life by adjusting attitudes and behavior based on principles that emphasize balanced living and true happiness.</p>Phramaha Surachard Siridhecho Seedam; Somdet Namke
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/280461Wed, 30 Apr 2025 00:00:00 +0700Study of Seven virtues of a Gentleman and Organizational Administration
https://so03.tci-thaijo.org/index.php/saketreview/article/view/280356
<p>This academic article aims to study the seven virtues of a gentleman and<br />organizational administration. The results of the study found that: The 5 elements of<br />management are: 1) Planning 2) Organization 3) Command and control 4) Coordination 5)<br />Controlling. The seven virtues of a gentleman are the virtues that are appropriate and flexible<br />in management. In the management of an organization, the executives must consider the facts<br />correctly, know the benefits of the organization that lead to stability, know the organization<br />that we manage, know the capabilities of the organization, the appropriate period of operation,<br />interaction with other organizations, coordination with the community. In terms of human<br />resource management, it is necessary to develop and manage people in the organization to<br />have knowledge, abilities, loyalty to the organization, love, unity, create fairness and equality<br />for personnel in the organization.</p>Phrakru Vinayadhornkoravee Surapanyo (Promhit); Somdet Namket
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/280356Wed, 30 Apr 2025 00:00:00 +0700Integrated Buddhist Ecosystem Management
https://so03.tci-thaijo.org/index.php/saketreview/article/view/280457
<p class="175">This article aims to study ecosystem management through an integrated Buddhist approach by applying Buddhist teachings alongside modern ecological concepts to create a balanced and sustainable environmental management framework. Key Buddhist principles such as Idappaccayata (the Law of Dependent Origination), Ahimsa (non-violence), and the Middle Way are utilized as analytical frameworks for fostering peaceful coexistence between humans and nature. The article also presents case studies of communities that have effectively applied Buddhist principles in natural resource conservation. The analysis reveals that Buddhist-oriented ecosystem management can enhance ecological consciousness and promote sustainable development at both individual and community levels. Integrating Buddhist principles with scientific approaches is thus presented as a novel and promising method for addressing long-term environmental challenges.</p>Phrakrusommanatbandit Bandhito (Srihabong); Phrakru Phisalsarbunthit
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/280457Wed, 30 Apr 2025 00:00:00 +0700The Ten Recollections and Cultivating a Happy Mind in The Present
https://so03.tci-thaijo.org/index.php/saketreview/article/view/280891
<p>This article aims to study the significance of the "Ten Recollections" (Anussati 10) as a core practice in Buddhism and analyze the relationship between the practice of Anussati 10 and the cultivation of mental happiness in the context of modern daily life. The Ten Recollections include Buddha-anussati, Dhamma-anussati, Sangha-anussati, Sila-anussati, Caga-anussati, Devata-anussati, Marana-anussati, Kayagatasati, Anapanasati, and Upasama-anussati. These practices serve as tools to help practitioners develop concentration, mindfulness, and wisdom. In today’s fast-paced and stress-laden lifestyle, the Ten Recollections can be effectively adapted to promote happiness in everyday life. Recollecting Buddha-anussati, Dhamma-anussati, and Sangha-anussati fosters faith and mental stability, while Sila-anussati and Caga-anussati enhance self-esteem and pride in one’s virtuous conduct. At the same time, Devata-anussati inspires individuals to lead a life of integrity and compassion. Marana-anussati reminds practitioners of the impermanence of life, encouraging them to live mindfully and strive for goodness. Kayagatasati helps reduce attachment to the self and fosters an understanding of the transient nature of the body. Anapanasati serves as a tool for developing concentration, enabling the mind to remain calm amidst stress and challenges. Lastly, Upasama-anussati highlights the ultimate goal of life: liberation from suffering. This study indicates that consistent practice of the Ten Recollections can lead to mental tranquility, reduced distraction, and increased happiness, even amidst the complexities of modern life. Moreover, it advocates the use of the Ten Recollections as a means to cultivate mental resilience and happiness in a rapidly changing society.</p>Phramaha Janthee Dhmmaviriyo (Seelalai); Somdet Namket
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/280891Wed, 30 Apr 2025 00:00:00 +0700Improving The quality of Life According To The Principles of Paticcasamuppaãda
https://so03.tci-thaijo.org/index.php/saketreview/article/view/280459
<p class="5175">This article aims to study and analyze approaches to improving the quality of life based on the principle of Pa<span style="font-size: 12.0pt; font-family: 'Arial',sans-serif;">ṭ</span>iccasamupp<span style="font-size: 12.0pt; font-family: 'Arial',sans-serif;">ā</span>da (Dependent Origination), a core teaching in Buddhism. The principle explains the interconnectedness of causes and conditions that lead to suffering and provides guidance on the cessation of suffering through an understanding of life’s causal factors. Applying this principle can enhance awareness of human thought processes and behaviors, thereby fostering quality of life improvements in physical, mental, and social dimensions. The article presents a conceptual framework linking Pa<span style="font-size: 12.0pt; font-family: 'Arial',sans-serif;">ṭ</span>iccasamupp<span style="font-size: 12.0pt; font-family: 'Arial',sans-serif;">ā</span>da with the process of quality of life development, emphasizing mindfulness, concentration, and wisdom as tools to free oneself from suffering and achieve sustainable happiness. The analysis reveals that applying Pa<span style="font-size: 12.0pt; font-family: 'Arial',sans-serif;">ṭ</span>iccasamupp<span style="font-size: 12.0pt; font-family: 'Arial',sans-serif;">ā</span>da promotes self-awareness, adaptability in social contexts, and purposeful living. This article suggests practical guidelines for individuals and organizations to improve quality of life by emphasizing the importance of integrating Buddhist practice and mental development into modern living. This integration aims to balance material well-being with spiritual tranquility, leading to a harmonious and meaningful life.</p>Phrabaidikaphat pasugo Daorueang; Somdet Namket
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/280459Wed, 30 Apr 2025 00:00:00 +0700Political interest groups in democracies and dictatorships
https://so03.tci-thaijo.org/index.php/saketreview/article/view/286505
<p>This article discusses the issue of interest groups in politics in democratic and dictatorship regimes. Interest groups are political institutions that are very important to the stability and development of the political system in a democracy because interest groups are another organization that allows people to participate in policy-making by demanding benefits. Interest groups are “the gathering of individuals to become members of a group, each of whom has a common background in this study, which is the basic occupation (merchant, businessman) with goals and objectives to operate to create collective benefits that members agree on. The implementation of activities must be related to or related to government policies and some part of the political system. Interest groups depend on the political system of each country. In a dictatorship, interest groups have a limited role, often being only tools of the ruler rather than representatives of the people. They may also be controlled or blocked because they are seen as a threat to the stability of power.</p> <p>In a democracy, interest groups are very important because their rights, freedoms, and equality allow for group formation and a balance of power. These groups can negotiate with the government and play a role in supporting democracy, including creating benefits for society as a whole.</p>Phrakhrupariyatmongkhonbudit; PhramahaArnon Akkapanyo, PhramahaSathit Sutemano
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/286505Wed, 30 Apr 2025 00:00:00 +0700Personnel Administration in The 21st Century Based on The Four Brahmavihāra of School Administrators in the Non Han Na Nong Thum Network under the Office of Khon Kaen Primary Educational Service Area 5
https://so03.tci-thaijo.org/index.php/saketreview/article/view/285764
<p>This academic article presents outcomes were revealed that stress is a state of physical and mental stress that causes suffering. It can be classified into two categories: physical stress and mental stress which originating from inside i.e. mind and external such as society, environment, four requisites, working, obligation, family, adjusting, poor relations, and so forth. The state of stress in society from external environment consisting of something that is the impact of external and internal conditions i.e. mind and behavior. The problems caused by stress are divided into four parts: 1) the physical stress, that is, a stress affects the body such as nerves, cardiovascular, stomach etc. 2) Emotional stress such as anxiety, depression, anger, aggression, insomnia, etc. 3) mental stress such as negative thinking, imagining, short-tempered and so on. And 4) behavior stress, namely, aggressive or risky behavior such as taking sedative routinely, etc. The troubleshooting guidelines suggest to apply Satipatthāna IV (setting up of mindfulness), that is, 1) Kāyānupassanāsatipatthāna is mindfulness as regards breathing practicing with main and sub postures, practicing mindfulness with considering sewage and considering elements in the body, 2) Vedanānupassanāsatipaṭṭhāna is mindfulness as regards feelings that stress is just a symptom that appears not yourself who get stressed, 3) Cittānupassanāsatipaṭṭhāna is mindfulness as regards mental states, when stress occurs, set out the nature of the mental stress, it is not yourself who become stressed, and 4) Dhammānupassanāsatipaṭṭhāna is a practice based on the Dhamma, contemplating mental stress as a Dhamma situation occurred transience, suffering, and soulless. Stress is a Dhamma state, not yourself who suffer from stress. Whenever people practice mindfulness according to Satipaṭṭhāna IV will definitely be able to find the solution for their problems both</p>Chakat Chareerat
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/285764Wed, 30 Apr 2025 00:00:00 +0700The Development of a Supervision Model to Enhance Teachers'Abilitiesin Active Learning Management Based on the School as Learning Community Concept Under Roi Et Primary Educational Service Area Office 1
https://so03.tci-thaijo.org/index.php/saketreview/article/view/288183
<p>The Development of a Supervision Model to Enhance Teachers' Active Learning Management Based on the School as Learning Community Concept This research aimed to 1) study basic information, current problems, and supervision needs related to teachers' active learning management capabilities 2) develop a supervision model 3) implement the model and 4) evaluate and extend the model. The sample consisted of 44 primary school teachers from 7 schools across 7 districts and 263 students. Research instruments included the supervision model and implementation manual. Data were collected through questionnaires, observations, interviews, and evaluations, and analyzed using content analysis, mean, and standard deviation.</p> <p>The current state of supervision was at a moderate level, while expectations were at the highest level. The greatest needs were knowledge of principles and processes for developing active learning innovations, followed by designing such innovations.The developed supervision model comprised 5 components: 1) principles, 2) objectives, 3) a 5-step process including Focus (collaborative analysis and goal setting), Inform (providing knowledge), Reflective Supervision (reflective coaching), Stimulate (encouraging implementation), and Total Reflection (summarizing and disseminating results), 4) measurement and evaluation, and 5) implementation conditions.</p> <p>The model and manual were evaluated as highly appropriate.Implementation results showed teachers' knowledge and understanding of designing and creating active learning innovations significantly improved after supervision (p<.05). Teachers' capabilities in designing and implementing active learning processes reached high levels, and they expressed positive opinions about the supervision model. The effectiveness evaluation revealed high efficiency, with accuracy, feasibility, appropriateness, and utility all rated at the highest level in every aspect</p>walaiporn Onprukpoom
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/288183Wed, 30 Apr 2025 00:00:00 +0700The Development of Learning Activities by CMRU Teaching Model for Students according in Bachelor of Education Program of Chiang Mai Rajabhat University
https://so03.tci-thaijo.org/index.php/saketreview/article/view/284569
<p>This research aimed to 1) develop learning activities using the CMRU Teaching Model in the course of ER 2101 Measurement and Evaluation of Learning Outcomes for Bachelor of Education Program students, Chiang Mai Rajabhat University to be efficient according to the criteria and 2) study the results of using learning activities using the CMRU Teaching Model. The sample group was 51 students of the Faculty of Education, Chiang Mai Rajabhat University, academic year 2022, studying in the course ER 2101 Measurement and Evaluation of Learning Outcomes, selected by purposive sampling. The research instruments included learning activities using the CMRU Teaching Model for ER 2101 Measurement and Evaluation of Learning Outcomes (course details (MCO.3) and teaching management plan) and tests. The statistics used in data analysis were percentage and mean. The research results found that 1. Learning activities using the CMRU Teaching Mode for ER 2101 Measurement and Evaluation of Learning Outcomes for Bachelor of Education Program students Chiang Mai Rajabhat University developed in 3 steps: 1) CM: Creative Motivation is the step of creating interest or internal motivation. 2) R: Raising Learning's Capacity is the step of developing learner competence, which is the step of organizing learning activities. 3) U: Utilizing Learned Knowledge is the step of applying knowledge by using knowledge and understanding when facing new problem situations. The efficiency evaluation result is 82.51/80.46, which is in line with the set criteria. 2.The results of using learning activities using the CMRU Teaching Model learning management format found that the academic performance of students in the subject ER 2101, measurement and evaluation of learning outcomes. Have academic results that pass all criteria and had learning results higher than the 80 percent criteria with statistical significance at the 0.05 level</p>Tipkeson Kumpanat
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/284569Wed, 30 Apr 2025 00:00:00 +0700Public Participation in Health Prevention and Treatment Activities of Ban Song Subdistrict Health Promotion Hospital, Nong Kaeo Subdistrict, Mueang District, Roi Et Province
https://so03.tci-thaijo.org/index.php/saketreview/article/view/281833
<p class="175">This research aimed to 1) study the level of public participation in health prevention and treatment activities of Ban Song Subdistrict Health Promotion Hospital, Nong Kaeo Subdistrict, Mueang District, Roi Et Province. 2) To propose guidelines for public participation in health prevention and treatment activities at Ban Song Subdistrict Health Promotion Hospital, Nong Kaeo Subdistrict, Mueang District, Roi Et Province. Quantitative research, a sample of 400 people, according to Taro Yamane's formula, analyzed data using mean, percentage, and standard deviation. The data were analyzed using frequency and content analysis techniques, and then written in a descriptive manner. The results of the research found that.</p> <p class="175">1. Public participation in health prevention and treatment activities of Ban Song Subdistrict Health Promotion Hospital, Nong Kaew Subdistrict, Mueang District, Roi Et Province, according to the principles of Sangkhawatthu Dhamma. The overall health prevention and treatment activities of Ban Song Subdistrict Health Promotion Hospital, Nong Kaew Subdistrict, Mueang District, Roi Et Province are at a moderate level.</p> <p class="175">2. Guidelines for public participation in health prevention and treatment activities of Ban Song Subdistrict Health Promotion Hospital, Nong Kaeo Subdistrict, Mueang District, Roi Et Province, found that in terms of giving, supporting people to have knowledge under the 5S policy, namely, Sorting, Settling, Cleanliness, Health and Habits, in terms of kind words, speaking to comfort patients and groups of patients with dangerous diseases, in terms of good conduct, making people have a good attitude to do good for the public, in terms of unity, consistently following up and maintaining the health of the people.</p>Nitirak Woranam; Phrakhru Sutthawaratthamkit, Siamporn Panthachai, Sukanda Chantawari
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/281833Wed, 30 Apr 2025 00:00:00 +0700Human Resource Management Based on Herzberg's Two-Factor Theory of Motivation Under Ubon Ratchathani Provincial Administrative Organization
https://so03.tci-thaijo.org/index.php/saketreview/article/view/287237
<p>This research aimed to 1) study human resource management practices based on Herzberg's Two-Factor Theory of Motivation under Ubon Ratchathani Provincial Administrative Organization, and 2. to study the proposals for the development of human resource management based on Herzberg's Two-Factor Theory of Motivation under Ubon Ratchathani Provincial Administrative Organization. The sample included 225, consisting of 13 administrators, and 212 teachers. There were 214 respondents or 95.11 percent. The research tools consisted of a checklist and a five-level rating scale with IOC values of .67-1.00, discrimination values between .45 - .86 and a reliability of .98. The statistics used to analyze data included frequency, percentage, mean, standard deviation, and content analysis.The research findings were:</p> <ol> <li>The human resource management practices based on Herzberg's Two-Factor Theory of Motivation under Ubon Ratchathani Provincial Administrative Organization as a whole were at the high levels, highest average as the aspect of developing personnel to perform government duties for responsibility, followed by the ranking as personnel development for government service for advancement, and the lowest mean score was recruitment and placement for responsibility.</li> <li>The proposals for the development of human resource management based on Herzberg’s Two-Factor Theory of Motivation under Ubon Ratchathani Provincial Administrative Organization three top ranked were as follows: (1) The Education Bureau, Religion, and Culture sectors should grant schools autonomy in personnel recruitment and appointment., (2) Administrators should emphasize the participation of all organizational departments in recruitment and appointment processes to maintain and foster a positive working environment, and (3) Administrators should prepare orders for assigning duties and distributing workloads before entering the school to begin work.</li> </ol>Winijchai Thongthip; Metha Chotichaipong
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/287237Wed, 30 Apr 2025 00:00:00 +0700Application of Papanikadhamma Principles to Develop The Efficiency of Performance of Duties of Village Headmen and Sub-District Headmen in Mae Charim District, Nan Province
https://so03.tci-thaijo.org/index.php/saketreview/article/view/286374
<p>The purposes of this research article were 1) To study the level of effectiveness in the performance of duties of sub-district headman and village headman in Maecharim District, Nan Province. 2) To study the relationship between the principles of Papanikadhamma and the effectiveness of the performance of duties of the sub-district headmen and village headmen and 3) To present the application of the principles of Papanikadhamma to develop the effectiveness of the performance of duties of village headmen and sub-district headmen by using the principles of Papanikadhamma. The research used a mixed-method research methodology by collecting quantitative data from the population and sample used in the research, which were people aged 18 years and over, totaling 12,572 people, with a sample size of 388 people, using a questionnaire with a reliability value of 0.975. Qualitative research used in-depth interviews with 10 key informants or people. The research results found that: 1. The level of effectiveness in the performance of duties of the village headmen and sub-district headmen found that the people who responded to the questionnaire had an overall opinion at a moderate level ( = 3.22) and when considering each aspect, it was found that it was at a moderate level in all aspects. 2. The relationship between the principles of the Papanikadhamma and the effectiveness of the performance of the village headmen and sub-district headmen, overall, has a very high positive relationship (r=.963**). When considering each aspect, it was found that there was a very high positive relationship in all aspects. 3. Application of the principles of Papanikadhamma to develop the efficiency of the performance of duties of the village headmen and sub-district headmen: 1) Vision: Being a person with a broad vision, determining the direction of village development, emphasizing the participation of the people, thinking together, doing together, and receiving benefits together. 2) Wituro aspect: Being an expert in the work of a sub-district headmen or village headman should be responsible for the assigned missions to the best of their ability, able to solve problems that arise in a timely manner, and be skilled in their work. 3) Nissayasampanno aspect: Being a person with good human relations and trusted by others, having good human relations skills in communication and coordination, being a coordinator, aiming to create good relationships with people in the village or community.</p> <p> </p>Pratan Krongsing; Phrakru Sutananthapandit
Copyright (c) 2025 Journal of Graduate Saket Review
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/286374Wed, 30 Apr 2025 00:00:00 +0700Services provided by the Khok Nong Na Learning Center Ban Na Thon Bong Nuea Subdistrict Sawang Daen Din District, Sakon Nakhon Province.
https://so03.tci-thaijo.org/index.php/saketreview/article/view/281343
<p> This research aimed to 1) study the services of the learning center, 2) compare the service levels of the learning centers, and 3) propose guidelines for the development of the services of the learning center, Khok Nong Na, Ban Na Thon, Bong Nuea Subdistrict, Sawang Daen Din District, Sakon Nakhon Province. The sample group used in this research was people who received services from the Khok Nong Na Learning Center, Ban Na Thon, Bong Nuea Subdistrict, Sawang Daen Din District, Sakon Nakhon Province in 6 villages in the service area of the Khok Nong Na Learning Center, totaling 359 people. The instrument used for data collection was a questionnaire. The statistics used for analysis were percentage, mean, standard deviation, and data analysis. Hypothesis testing was done using the t-test and the F-test.</p> <p> The results of the research found that:</p> <p> 1. Services of the Khok Nong Na Learning Center, Ban Na Thon, Bong Nuea Subdistrict, Sawang Daen Din District, Sakon Nakhon Province Overall, it was at a high level ( = 3.93). When considering each aspect, it was found that the aspect with the highest average value was the information provider/transmitter ( = 4.22), followed by the activity and learning process ( = 4.11), and the aspect with the lowest average value was the learning media ( = 3.64).</p> <p> 2. The results of the comparison of the service levels of the Khok Nong Na Learning Center, Ban Na Thon, Bong Nuea Subdistrict, Sawang Daen Din District, Sakon Nakhon Province, classified by gender, age, education level, status, and average monthly income. Overall, people with different genders, ages, education levels, status, and average monthly income had significantly different opinions on the services of the Khok Nong Na Learning Center, Ban Na Thon, Bong Nuea Subdistrict, Sawang Daen Din District, Sakon Nakhon Province at a statistically significant level of 0.05. </p> <p> 3. The development guidelines for the services of the Khok Nong Na Learning Center, Community Development, Bong Nuea Subdistrict, Sawang Daen Din District, Sakon Nakhon Province include care and support, promotion of knowledge dissemination and exchange, communication creation, and awareness creation.</p>Chanwit Chaiyameesuk, Boonluae Bubphamala, Danay Lamkham
Copyright (c) 2025 Journal of Graduate Saket Review
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https://so03.tci-thaijo.org/index.php/saketreview/article/view/281343Fri, 21 Feb 2025 00:00:00 +0700